You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This guide to interpreting the characters in Luke-Acts, the longest and most complex of New Testament narratives, uses the latest literary-critical theory and biblical scholarship to construct an understanding of how the characters are formed and how they function in the Lukan writings. It is the author’s contention that the reader plays an important role in character building. The author illustrates this process using three representative characters or character groups: John the Baptist, the Pharisees, and Herod the Tetrarch.
The book of ""Acts"" contains the only biblical narrative of the events that occurred in the early church between the early first-century ministry of Jesus and the early to mid-second-century emergence of the Christian apologists. This title includes essays that reveal the best in contemporary thought about this one-of-a-kind book.
In this book, Sung Uk Lim examines the narrative construction of identity and otherness through ongoing interactions between Jesus and the so-called others as represented by the minor characters in the Gospel of John. This study reconfigures the otherness of the minor characters in order to reconstruct the identity of Jesus beyond the exclusive binary of identity and otherness. The recent trends in Johannine scholarship are deeply entrenched in a dialectical framework of inclusion and exclusion, perpetuating positive portrayals of Jesus and negative portrayals of the minor characters. Read in this light, Jesus is portrayed as a superior, omniscient, and omnipotent character, whereas minor ch...
"Were the three rulers with the name "Herod" in Luke-Acts a composite character? Frank Dicken explores their narrative similarities and interprets them as a single character in light of other examples of conflation in Jewish and early Christian literature."--Provided by publisher.
None
Considers (81) S. 1194, (81) S. 1196.
The book of Acts was recognized as canonical throughout most of the Catholic Christian world by the early third century. Its canonization was due largely to its linking of the Old Testament with the ministries of Jesus, the Jerusalem apostles, Paul, and the "bishops" of Ephesus. In this way it functioned as a unifier of the developing Biblical canon and provided justification for episcopal hermeneutical authority. Chapters in The Canonical Function of Acts are "The Patristic Use of Acts: Late Second/Early Third Centuries," "The Patristic Use of Acts: Fourth Century," "The Patristic Use of Acts: The Works of Bede as Synthesis and Development," "A Comparative Analysis of the Apocryphal Acts," "Acts and Contemporary Issues," and "References to the Holy Spirit in Acts."
Although the Hebrew Bible as a whole is centered on God and God's relations with Israel, the character of God appears in most biblical stories only indirectly. How are modern readers to make sense of this paradox? God as an Absent Character in Biblical Hebrew Narrative establishes a set of literary methods that both academic and non-academic readers can use to understand the character of God, who is the single most important character in Hebrew Bible narrative and, strangely, absent from the majority of it.