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Just thinking about terms like morals, law, and commandments seems dull, maybe even mean-spirited. Still, a quick look at social media, the endless news cycle, and magazines in the grocery checkout line show that we love to hear about failure, recovery, and who has crossed the latest moral boundary. At the same time, the argument over whose boundaries matter or whether they matter doesn't ever end. In fact, all these stories and concerns start somewhere in high school and keep going. Who can tell me what to do? Why do I have to do things this way? I can't wait to be free from all these rules. In Throwing Moses Under the Bus, teacher/author John Cabascango examines the ancient rules and stories that show us why these stone-tablet rules still matter in a digital age. Using examples from twenty-one years of teaching, novels, movies, and the American high school hallway, you are invited to see why boundaries matter to people who want to live freely.
Just thinking about terms like morals, law, and commandments seems dull, maybe even mean-spirited. Still, a quick look at social media, the endless news cycle, and magazines in the grocery checkout line show that we love to hear about failure, recovery, and who has crossed the latest moral boundary. At the same time, the argument over whose boundaries matter or whether they matter doesn’t ever end. In fact, all these stories and concerns start somewhere in high school and keep going. Who can tell me what to do? Why do I have to do things this way? I can’t wait to be free from all these rules. In Throwing Moses Under the Bus, teacher/author John Cabascango examines the ancient rules and stories that show us why these stone-tablet rules still matter in a digital age. Using examples from twenty-one years of teaching, novels, movies, and the American high school hallway, you are invited to see why boundaries matter to people who want to live freely.
This authoritative book provides a deeply informed overview of contemporary Indigenous movements in Ecuador. Leading scholar Marc Becker traces the growing influence of the Confederation of Indigenous Nationalities of Ecuador (CONAIE) in the wake of a 1990 uprising, the launch of a new political movement called Pachakutik in 1995, and the election of Rafael Correa in 2006. Even though CONAIE, Pachakutik, and Correa shared similar concerns for social justice, they soon came into conflict with each other. Becker examines the competing strategies and philosophies that emerge when social movements and political parties embrace comparable visions but follow different paths to realize their objectives. In exploring the multiple and conflictive strategies that Indigenous movements have followed over the past twenty years, he definitively charts the trajectory of one of the Americas' most powerful and best organized social movements.
In Social Movements and Radical Populism in the Andes: Ecuador and Bolivia in Comparative Perspective, Jennifer N. Collins examines why the new left took the form of radical populism in Ecuador and Bolivia and how social movements were impacted by this development. Using a Laclauian approach, Collins argues that anti-neoliberal social movements provided the groundwork for populist identity formation. This book also offers a nuanced and insightful explanation for the decline of Ecuador's indigenous movement, examining the role of state resurgence in the fragmentation of social movements. Collins’s analysis provides key insights into the life cycles of social movements in the Andes from development to decline.
Explores why indigenous movements have recently won elections for the first time in the history of Latin America.
One of the most important stories in Latin American studies today is the emergence of left-leaning social movements sweeping across Latin America includes the mobilization of militant indigenous politics. Formed in 1995 in Ecuador to advance the interests of a variety of people’s organizations and to serve as an alternative to the country’s traditional political parties, Pachakutik Plurinational Unity Movement (Pachakutik) is an indigenist-based movement and political party. In this critical work, Kenneth J. Mijeski and Scott H. Beck evaluate the successes and failures experienced by Ecuador’s Indians in their quest to transform the state into a participative democracy that would addre...
Native to a high valley in the Andes of Ecuador, the Otavalos are an indigenous people whose handcrafted textiles and traditional music are now sold in countries around the globe. Known as weavers and merchants since pre-Inca times, Otavalos today live and work in over thirty countries on six continents, while hosting more than 145,000 tourists annually at their Saturday market. In this ethnography of the globalization process, Lynn A. Meisch looks at how participation in the global economy has affected Otavalo identity and culture since the 1970s. Drawing on nearly thirty years of fieldwork, she covers many areas of Otavalo life, including the development of weaving and music as business en...
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Supplements accompany some numbers; annual supplement issued 1944-46 during suspension of main publication.