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This book examines the role Protestants played in the formation of the public culture of antebellum Cleveland, a developing commercial city typical of many cities throughout the Midwest. The author analyzes the extent to which, and the way in which, Protestants were able to exercise power in the city, concluding that they achieved a measure of success during the years 1836 to 1860, after which their power began to erode. As a framework for this analysis, he develops a methodology for measuring the success, or influence, of religion in a particular society. By focusing on the public culture, this book encompasses both the formal and informal uses of power and the public, quasi-public, and private activities of Protestants. This allows for a discussion of a broader spectrum of culture-shaping activity than is usually included in studies of religion and society, including an examination of contests within the Protestant community over identity and commitments and attitudes toward economic development, benevolent work, temperance agitation, antislavery campaigns, participation in civic rituals, and the social bases of Protestant influence.
Respectable and Disreputable describes how Montgomerians spent their increasing leisure time during the four decades preceding the Civil War. Everyday activities included gambling, drinking, sporting, hunting, and voluntary associations--military, literary, self-improvement, fraternal, and civic. The book also includes seasonal activities--religious and national holidays, fairs, balls, horse racing, and summering at mineral springs. Commercial entertainment, which became more prominent in the late antebellum period, included theater, opera, circuses, and minstrel shows. Historian Jeffrey Benton describes not only those everyday, seasonal, and commercial activities, but also shows how antebellum society debated the moral and philosophical questions of how leisure time should be spent. Woven throughout the book are comparisons between Montgomery and other cities and towns in antebellum America. Although the United States may have been increasingly divided economically, on rural-urban experiences, and of course on the issue of slavery, it seems that antebellum Americans--at least those living in or with easy access to urban areas--shared very similar leisure time activities.
Revised andupdated through 1993, it describes how the end of the Cold War affected the United States's global role as well as suggesting what possibilities lie ahead for a restructured world-system.
White male spirituality and the Christian man -- The dutiful patriarch -- The gentleman entrepreneur -- The courageous adventurer -- The efficient businessman -- The positive thinker -- The faithful leader -- Male spirituality in white Protestant America.
By the mid-nineteenth century, Providence, Rhode Island, an early industrial center, became a magnet for Catholic immigrants seeking jobs. The city created as a haven for Protestant dissenters was transformed by the arrival of Italian, Irish, and French-Canadian workers. By 1905, more than half of its population was Catholic—Rhode Island was the first state in the nation to have a Catholic majority. Civic leaders, for whom Protestantism was an essential component of American identity, systematically sought to exclude the city's Catholic immigrants from participation in public life, most flagrantly by restricting voting rights. Through her account of the newcomers' fight for political inclu...
A history of social change at a critical period in American history, from the end of the Civil War to the early days of the Depression.
This book traces the emergence of the recongnizable 'middle class' from the 1760-1900.
In the 21st century hardly any aspects of human existence are left unexplored by postmodern theories and discourses of subjectivity and individuality, of hybridity and identity, of race, gender and ethnicity. Conspicuous, however, among these critical inquiries is the relatively little attention devoted to the category of class. This absence is particularly alarming at a time when neo-liberalism and post- capitalism feed on cultural fragmentation and ideological relativism. The contributions in Considering Class: Essays on the Discourse of the American Dream address the (dys)functional position of class in American socio-political and cultural reality from a variety of disciplinary perspectives. While it is open to debate whether class is more resistant to being relativized than other categories, there is increasing recognition that class remains a critical category with the potential to transcend the rifts and divisions that run along lines of race, ethnicity and gender, and with the potential to reconfigure the current American political landscape.
Spanning the era from the American Revolution to the Civil War, these nine pathbreaking original essays explore the unexpected, competing, or contradictory ways in which southerners made sense of manhood. Employing a rich variety of methodologies, the contributors look at southern masculinity within African American, white, and Native American communities; on the frontier and in towns; and across boundaries of class and age. Until now, the emerging subdiscipline of southern masculinity studies has been informed mainly by conclusions drawn from research on how the planter class engaged issues of honor, mastery, and patriarchy. But what about men who didn’t own slaves or were themselves ensl...