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Embracing Protestantism
In Embracing Protestantism, John Catron argues that people of African descent in America who adopted Protestant Christianity during the eighteenth century did not become African Americans but instead assumed more fluid Atlantic-African identities. America was then the land of slavery and white supremacy, where citizenship and economic mobility were off-limits to most people of color. In contrast, the Atlantic World offered access to the growing abolitionist movement in Europe. Catron examines how the wider Atlantic World allowed membership in transatlantic evangelical churches that gave people of color unprecedented power in their local congregations and contact with black Christians in West and Central Africa. It also channeled inspiration from the large black churches then developing in the Caribbean and from black missionaries. Unlike deracinated creoles who attempted to merge with white culture, people of color who became Protestants were "Atlantic Africans," who used multiple religious traditions to restore cultural and ethnic connections. And this religious heterogeneity was a critically important way black Anglophone Christians resisted slavery.
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The Fabulous Frontier, 1846-1912
Recapturing the atmosphere of Territorial days, this 1962 extensively annotated edition of a Southwestern classic focuses on southeastern New Mexico, where "murder was a common offense" and stagecoach robberies were "nothing to get excited about." The delineation of this last, lively frontier begins in 1846 and ends in 1912 with New Mexico statehood. Here are the deeds, lives and legends of the colorful men who figure in New Mexico history. The lucky ones: John J. Baxter who struck it rich at White Oaks, Tom Wilson and Uncle Jack Winters of the Homestake claim, Jack Martin who brought water to the Jornada del Muerto and started the desperate struggle among stockmen culminating in the Lincoln...
