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Despite its persistence and viciousness, anti-Semitism remains undertheorized in comparison with other forms of racism and discrimination. How should anti-Semitism be defined? What are its underlying causes? Why do anti-Semites target Jews? In what ways has Judeophobia changed over time? What are the continuities and disconnects between medieval anti-Judaism and the Holocaust? How does criticism of the state of Israel relate to anti-Semitism? And how can social theory illuminate the upsurge in attacks on Jews today? Considering these questions and many more, this book is at once a philosophical reflection on key problems in the analysis of anti-Semitism and a history of its leading theories ...
Examines the image of "the Jew" in Sartre's work to rethink not only his oeuvre but also the role of the intellectual in France and the politics and ethics of existentialism. This book explores how French identity is defined through the abstraction and allegorization of "the Jew".
Race after Sartre is the first book to systematically interrogate Jean-Paul Sartre's antiracist politics and his largely unrecognized contributions to critical race theories, postcolonialism, and Africana existentialism. The contributors offer an overview of Sartre's positions on racism as they changed throughout the course of his life, providing a coherent account of the various ways in which he understood how racism could be articulated and opposed. They interrogate his numerous and influential works on the topic, and his insights are utilized to assess some of today's racial quandaries, including the November 2005 riots in France, Hurricane Katrina, immigration, affirmative action, and reparations for slavery and apartheid. The contributors also consider Sartre's impact upon the insurgent antiracist activists and writers who also walked the roads to freedom that Sartre helped pave.
Yiddish Paris explores how Yiddish-speaking emigrants from Eastern Europe in Paris in the 1920s and 1930s created a Yiddish diaspora nation in Western Europe and how they presented that nation to themselves and to others in France. In this meticulously researched and first full-length study of interwar Yiddish culture in France, author Nicholas Underwood argues that the emergence of a Yiddish Paris was depended on "culture makers," mostly left-wing Jews from Socialist and Communist backgrounds who created cultural and scholarly organizations and institutions, including the French branch of YIVO (a research institution focused on East European Jews), theater troupes, choruses, and a pavilion at the Paris World's Fair of 1937. Yiddish Paris examines how these left-wing Yiddish-speaking Jews insisted that even in France, a country known for demanding the assimilation of immigrant and minority groups, they could remain a distinct group, part of a transnational Yiddish-speaking Jewish nation. Yet, in the process, they in fact created a French-inflected version of Jewish diaspora nationalism, finding allies among French intellectuals, largely on the left.
This anthology provides a history of the systemization and canonization of existentialism, a quintessentially antisystemic mode of thought. Situating existentialism within the history of ideas, it features new readings on the most influential works in the existential canon, exploring their formative contexts and the cultural dialogues of which they were a part. Emphasizing the multidisciplinary and global nature of existential arguments, the chosen texts relate to philosophy, religion, literature, theater, and culture and reflect European, Russian, Latin American, African, and American strains of thought. Readings are grouped into three thematic categories: national contexts, existentialism ...
This anthology presents Albert Memmi’s insights on the legacies of the colonial era, critical theories of race, and his own story as a French writer of Tunisian and Jewish descent, allowing readers to appreciate the full arc of one of the great thinkers of the twentieth century.
For 42 years, Chris Williamson was a Labour Party member. In 2010, he was elected to Parliament to represent his home town. However, in 2019, he was unceremoniously suspended from the party after being subjected to a smear campaign, and he later resigned in protest at the betrayal. In this forensic memoir – free of his Labourist clutches – Williamson provides a unique ringside view. As well as lifting the lid on the amateurish politics-by-focus-groups under Ed Miliband, Williamson exposes some of the major events that created and deepened Labour's 'antisemitism crisis' under Jeremy Corbyn. In his mission to set the record straight on numerous misreported events, Williamson names and shames the individuals – on the left and the right – whom he holds responsible for delivering his former party back into the hands of New Labourism under Sir Keir Starmer. To understand the existential crisis facing socialists in Britain today, Williamson's account of recent Labour history is indispensable.
The rootless Jew, wandering disconnected from history, homeland, and nature, was often the target of early twentieth-century nationalist rhetoric aimed against modern culture. But following World War II, a number of prominent French philosophers recast this maligned figure in positive terms, and in so doing transformed postwar conceptions of politics and identity. Sarah Hammerschlag explores this figure of the Jew from its prewar usage to its resuscitation by Jean-Paul Sartre, Emmanuel Levinas, Maurice Blanchot, and Jacques Derrida. Sartre and Levinas idealized the Jew’s rootlessness in order to rethink the foundations of political identity. Blanchot and Derrida, in turn, used the figure o...
The Frankfurt School’s own legacy is best preserved by exercising an immanent critique of its premises and the conclusions to which they often led. By distinguishing between what is still and what is no longer alive in Critical Theory, these essays seek to demonstrate its continuing relevance in the 21st century. Fifty years after the appearance of The Dialectical Imagination, his pioneering history of the Frankfurt School, Martin Jay reflects on what may be living and dead in its legacy. Rather than treating it with filial piety as a fortress to be defended, he takes seriously its anti-systematic impulse and sensitivity to changing historical circumstances. Honouring the Frankfurt School'...
Modern antisemitism and the modern discipline of sociology not only emerged in the same period, but—antagonism and hostility between the two discourses notwithstanding—also overlapped and complemented each other. Sociology emerged in a society where modernization was often perceived as destroying unity and “social cohesion.” Antisemitism was likewise a response to the modern age, offering in its vilifications of “the Jew” an explanation of society’s deficiencies and crises. Antisemitism and the Constitution of Sociology is a collection of essays providing a comparative analysis of modern antisemitism and the rise of sociology. This volume addresses three key areas: the strong i...