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This volume reveals the political, religious, theological, institutional, and mythical ideals that formed the self-identity of the Augustinian Order from Giles of Rome to the emergence of Martin Luther. Based on detailed philological analysis, this interdisciplinary study not only transforms the understanding of Augustine's heritage in the later Middle Ages, but also that of Luther's relationship to his Order. The work offers a new interpretative model of late medieval religious culture that sheds new light on the relationship between late medieval Passion devotion, the increasing demonization of the Jews, and the rise of catechetical literature. It is the first volume of a planned trilogy that seeks to return late medieval Augustinian theology to the historical context of Augustinian religion.
In Catechesis in the Later Middle Ages I: The Exposition of the Lord's Prayer of Jordan of Quedlinburg, OESA (d. 1380)—Introduction, Text, and Translation, E.L. Saak presents the first edition and translation of the Exposition of the Lord's Prayer by the fourteenth-century Augustinian hermit, Jordan of Quedlinburg. This work, the first of six planned volumes of Jordan's Opera Selecta, contributes to our understanding of late medieval catechesis by focusing on a major pillar thereof, namely, the Pater Noster, bringing to light the importance of the Lord's Prayer to late medieval religion and the impact of Jordan's text on later authors, contributing thereby as well to the understanding of the emergence of the Catechism in the Reformation.
Incunabula of the Low Countries (ILC) is a census of fifteenth-century books printed in the area of the present-day Netherlands and Belgium. It lists 2,229 editions in more than 14,300 copies preserved in hundreds of libraries, museums, and archives all over the world, but mainly in Europe and the USA. The entries for this census have been derived from the Incunabula Short Title Catalogue (ISTC), the database of incunabula compiled at the British Library. They combine research on Low Countries incunabula carried out by Gerard van Thienen, curator at the Koninklijke Bibliotheek in The Hague, with data assembled by ISTC form other sources. ISTC entries were further edited, indexed and prepared for publication by John Goldfinch at the British Library. Campbell's Annales of 1874, the first bibliography of incunabula printed in the Low Countries with 1794 entries, was followed by a number of supplements of increasing complexity, the most extensive being published by M.E. Kronenberg in 1956. All the former additions and emendations, together with additions not otherwise listed before are now brought together and included in one sequence in ILC.
The most comprehensive and extensive treatment to date, based on a major reinterpretation, of what has been called late medieval Augustinianism.
These two volumes, published early in 1987 will now be made available for purchase, at a special price, as a Set. They list the contents of two hundred private libraries, as recorded in inventories presented for probate in the Vice-Chancellor's Court at the University of Cambridge between 1535 and 1760. Most of the books listed (as well as the maps and instruments, scientific and musical) reflect the flowering of the late English Renaissance as it affected all levels of the University community from academic potentates to the humblest student. The first volume presents the lists themselves, with brief biographical details of the books' owners, and appendices which include extracts from early wills; the second volume catalogues by author and title the books listed in Volume I, and is further supplied with an index, under broad subject-headings, of the authors represented. Dr. Leedham-Green has assembled one of the largest collections of private book-holdings ever published for this period in this country, comprising some 20,000 titles.
After describing and identifying 330 Hebrew fragments glued to the incunabula bindings in Alsatian libraries, Judith Kogel reconstructs the collection of texts owned by Jews in and around Colmar in the Middle Ages.