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From Feudalism to Capitalism
Carlos Astarita's From Feudalism to Capitalism: Social and Political Change in Castile and Western Europe, 1250–1520 presents for an English-speaking readership a major intervention in a number of debates in Marxist historiography. The work has four thematic nuclei: the socio-political evolution that led to the feudal state, the genesis of capitalist rural production, the class struggle and the relationship of these factors with the commercial flow between regions. Received interpretations are revaluated through a series of original case studies that greatly enrich our understanding of theoretical terms, and suggest new interpretations of the absolutist state, the temporal validity of the law of value and the origins of capitalism. This book was originally published in Spanish as Del feudalismo al capitalismo/i> by Publicacions Universitat de València (PUV), 2005, 978-84-370-6206-8.
The Various Models of Lordship in Europe between the Ninth and Fifteenth Centuries
The status of lord represented one of the most original solutions to the political and social transitions of the Medieval period. Questions still remain unanswered and require further investigation, thus many scholars have collaborated to produce this collection which offers a synthesis of the most recent scholarship. This book relates the workings of seigneurial systems in different areas of Europe, from the Baltic to the Mediterranean, from Castile to Pontus. In this way, the perspective remains the same, institutional and material. This book emphasises both the institutional and informal forms of lordship identified and crystallised by social and political actors (for example, communities, sovereigns, nobles, bishops, and abbots). It offers a general framework for those approaching the subject for the first time and a useful in-depth tool with numerous regional cases for long-term scholars.
The Medieval Iberian Treasury in the Context of Cultural Interchange (Expanded Edition)
The Medieval Iberian Treasury in the Context of Cultural Interchange—expanded beyond the special issue of Medieval Encounters from which it was drawn—centers on the magnificent treasury of San Isidoro de León to address wider questions about the meanings of cross-cultural luxury goods in royal-ecclesiastical settings during the central Middle Ages. Now fully open access and with an updated introduction to ongoing research, an additional chapter, composite bibliographies, and indices, this multidisciplinary volume opens fresh ways into the investigation of medieval objects and textiles through historical, art historical, and technical analyses. Carbon-14 dating, iconography, and social history are among the methods applied to material and textual evidence, together shining new light on the display of rulership in medieval Iberia. Contributors are Ana Cabrera Lafuente, María Judith Feliciano, Julie A. Harris, Jitske Jasperse, Therese Martin, Pamela A. Patton, Ana Rodríguez, and Nancy L. Wicker.
Speaking of Spain
Cover -- Title Page -- Copyright -- Dedication -- Contents -- List of Maps -- Introduction -- 1. Spains -- 2. Spaniards -- 3. The Others Within -- 4. The Others Without -- 5. A New Spain, a New Spaniard -- 6. Race and Empire -- 7. From Empire to Nation -- Conclusion -- Notes -- Acknowledgments -- Index
Textiles of Medieval Iberia
An examination of the fabrics, garments and cloth of the Iberian Middle Ages, bringing out in particular the international context. The Medieval Iberian Peninsula, encompassing various territories which make up present-day Spain and Portugal, was an ethnic and religious melting pot, comprising Christian, Jewish and Muslim communities, each contributing to a vibrant textile economy. They were also defined and distinguished by the material culture of clothing and dress, partly dictated by religious and cultural tradition, partly imposed by rulers anxious to avoid cross-ethnic relationships considered undesirable. Nevertheless, textiles, especially magnificent Islamic silks, crossed these barri...
Pedro the Cruel of Castile (1350-1369)
This work deals with the reign of Pedro I of Castile (1350-1369), known as “The Cruel,” one of the most notorious and misunderstood figures in the annals of peninsular history. This is the first book on the subject that analyzes Pedro's rule in light of social, political, diplomatic, and economic conditions in mid-14th century Castile. Using extant primary documentation from archival sources and the most recent findings of scholars from various fields, the book explores in detail the historical basis for Pedro's reputation and the extent to which this reputation unfairly rests on the testimony of Pero López de Ayala, the reign's principal chronicler. The book provides fresh insights into various aspects of Pedro's career, such as his political aims, relations with religious minorities, and fiscal policies.
Art, Liturgy, and Legend in Renaissance Toledo
Using patronage as a filter, Bosch relates the style, content, and function of these lavish manuscripts to the many-sided ritual life of the Cathedral and, beyond that, to its social and political role in efforts to forge Spanish identity in the midst of the Reconquista." "This book will appeal to art historians, Hispanists, and all those interested in Renaissance history and culture."--BOOK JACKET.
The Power of Cities
The Power of Cities focuses on Iberian cities during the lengthy transition from the late Roman to the early modern period, with a particular interest in the change from early Christianity to the Islamic period, and on to the restoration of Christianity. Drawing on case studies from cities such as Toledo, Cordoba, and Seville, it collects for the first time recent research in urban studies using both archaeological and historical sources. Against the common portrayal of these cities characterized by discontinuities due to decadence, decline and invasions, it is instead continuity – that is, a gradual transformation – which emerges as the defining characteristic. The volume argues for a fresh interpretation of Iberian cities across this period, seen as a continuum of structural changes across time, and proposes a new history of the Iberian Peninsula, written from the perspective of the cities. Contributors are Javier Arce, María Asenjo González, Antonio Irigoyen López, Alberto León Muñoz, Matthias Maser, Sabine Panzram, Gisela Ripoll, Torsten dos Santos Arnold, Isabel Toral-Niehoff, Fernando Valdés Fernández, and Klaus Weber.
Propaganda and (un)covered identities in treatises and sermons: Christians, Jews, and Muslims in the premodern Mediterranean
The eleven essays included in this collective volume examine a range of textual genres produced by Christians and Muslims throughout the Mediterranean, including materials from the Corpus Islamolatinum, Christian propaganda and polemical works targeting Muslims and Jews, Inquisition records, and Christian and Muslim sermons. Despite the diversity of the works under consideration and the variety of methodological and disciplinary approaches employed in their analysis, the volume is bound together by the common goals of exploring the propaganda strategies premodern authors deployed for specific aims, be it the unification of religious, cultural, and political groups through discourses of self-...
Interfaith Relationships and Perceptions of the Other in the Medieval Mediterranean
This book is a collaborative contribution that expands our understanding of how interfaith relations, both real and imagined, developed across medieval Iberia and the Mediterranean. The volume pays homage to the late Olivia Remie Constable’s scholarship and presents innovative, thought-provoking, interdisciplinary investigations of cross-cultural exchange, ranging widely across time and geography. Divided into two parts, “Perceptions of the ‘Other’” and “Interfaith relations,” this volume features scholars engaging with church art, literature, historiography, scientific treatises, and polemics, in order to study how the religious “Other” was depicted to serve different purposes and audiences. There are also microhistories that examine the experiences of individual families, classes, and communities as they interacted with one another in their own specific contexts. Several of these studies draw their source material from church and state archives as well as jurisprudential texts, and span the centuries from the late medieval to early modern periods.
