You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This fascinating work is a testament to the combination of personal insight and academic detachment which the author brought to her study of Igbo women before her death in 1998.
A member of the Igbo tribe of Nigeria who became a nun and trained as an anthropologist, Joseph Therese Agbasiere had a unique opportunity to transcend some of the preconceptions and subjectivities inevitable when an 'outsider' studies a native society. Her richly detailed ethnography examines kinship practices, marriage customs, and women's responsibilities in the house and the community, establishing the tremendous influence that Igbo women wield in public affairs. Igbo ideas about the universe, the person and spiritual considerations are also discussed and shown to be primarily centred around women. This fascinating work is a testament to the combination of personal insight and academic detachment which the author brought to her study of Igbo women before her death in 1998. It will be a valuable resource for students and scholars in anthropology, African studies and women's studies.
Winner of the 2016 Lavinia Dock Award from the American Association for the History of Nursing Awarded first place in the 2016 American Journal of Nursing Book of the Year Award in the History and Public Policy category The most dramatic growth of Christianity in the late twentieth century has occurred in Africa, where Catholic missions have played major roles. But these missions did more than simply convert Africans. Catholic sisters became heavily involved in the Church’s health services and eventually in relief and social justice efforts. In Into Africa, Barbra Mann Wall offers a transnational history that reveals how Catholic medical and nursing sisters established relationships betwee...
This study deals with the interaction between neo-Thomism and African traditional thinking in Charles Nyamiti's theological methodology. The approach of the study is groundbreaking as it is the first monograph published on the theological method of any African theologian. The question about the position and relevance of Western philosophical-theological systems in a non-Western context also has a wider relevance concerning contextual theologies in general. Nyamiti's theology is a germane and a fruitful choice for the study of this issue because of his programmatic attempt to build a coherent African Roman Catholic theological system. His theology is also well-known for its strong African flavor in elaborating theological questions within the framework of orthodox Roman Catholic doctrine.
Nigeria has become the arena of one of the most remarkable religious movements of recent times, reflecting the shift in the global center of Christianity from the North to the South. This book tells the story of one sector of this movement from its root in the Nigerian civil war to the turn of the new millenium. It describes a revival that occurred among the Igbo people of Eastern Nigeria and the new Pentecostal churches it generated and documents the changes that have occurred as the movement has responded to global flows and local demands. As such, it explores the nature of revivalist and Pentecostal experience but does so against the backdrop of local socio-political and economic developments, such as decolonization and civil war, as well broader processes, such as modernization and globalization.
Given the largely Eurocentric nature of moral theology in the history of the Roman Catholic Church, what will it take to invest the theological community in the history and moral challenges of the Church in other parts of the world, especially Africa? What is to be gained for the whole Church when this happens in a deep and lasting way? In this timely and important study, Paulinus Ikechukwu Odozor brings greater theological clarity to the issue of the relationship between Christianity and African tradition in the area of ethical foundations. He also provides a constructive example of what fundamental moral theology done from an African and Christian (especially Catholic) moral theological po...
"When African scholars lament over the near destruction of African cultures, they do not reflect the reality of African women's historical traditions of empowerment and inclusion in pre-colonial/pre-Christian African societies, which were also lost in the same process of Western Christian cultural imperialism. Similarly, most male Church theologians writing or speaking about inculturation do not address the deeper cultural issues, which impact heavily on African women. ..... [from back cover]
Beyond Justice as Fairness: Rethinking Rawls from a Cross-Cultural Perspective, by Paul Nnodim, explores the three foundational topics in Rawls’s theories of justice—social justice, multiculturalism, and global justice—while deconstructing ideas of democratic citizenship, public reason, and liberal individualism latent in Rawls’s treatment of these subjects to uncover their cultural and historical underpinnings. Furthermore, it investigates whether these ideas are compatible with the concept of the person in a non-Western context.
Reminding us that the Genevan Reformation does not begin and end with John Calvin, this book provides an introduction to Guillaume Farel (1489-1565), one of several important yet often overlooked French-speaking reformers. Born in 1489 near Gap, France, Farel was an important first-generation French-speaking Reformer and one of the most influential early leaders of the Reform movement in what is now French-speaking Switzerland. Educated in Paris, he slowly began to question Catholic orthodoxy, and by the 1520s was an active protestant preacher, resulting in his exile to Switzerland. Part of Farel's aggressive work in this area brought him to Geneva several times, where in 1535 and 1536 he se...