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Based on extensive field research over a period of twenty years, this is the first comprehensive study of the Puyuma people of Taiwan. The Puyuma belong to the Austronesian peoples, which today number less than 370,000. In Taiwan, they are the least known of the aboriginal groups, numbering only 6000, and inhabiting the Southeastern province of Taitung. The study looks at the historical changes in the status and definition of these people in relation to the central state, the criteria by which people determine their own ethnic identity, and the evolution of that identity through history. The increasing awareness in the West of the importance of ethnic relations makes this an especially timely book.
This book opens with an examination of values themselves, grappling with western assertions of individual human rights and the eastern emphasis on duties, and analysing selected Asian philosophical and religious traditions. Several case studies follow, on countries the Philippines, Japan, China, Malaysia and Thailand. The purpose of the book is to help westerners in particular to understand and appreciate better the changes taking place in Asia, to handle relations more sensitively, and thereby to help bring Europe and Asia together.
This book explains how the ASEAN regional human rights body (AICHR) was created and why it functioned with a promotional rather than protection mandate. It does this by positioning itself within a sizable literature on norm diffusion, and introduces the concept of “Norm Interpreters” to explain what happens when global human rights norms are adopted/adapted within a local context, particularly highlighting the role of a group of individuals in the process. In this respect it adds to the International Relations literature on norm diffusion and the Southeast Asian region specific literature on ASEAN regionalism and AICHR.
From the snowscapes of Siberia to the jungles of the Amazon, this book explores the role of the shaman as a healer mediating between the world of the living and the world of the spirits. 250 illustrations, many in color. 25 maps.
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Proposing a new theoretical framework, this book explores Shamanism’s links with violence from a global perspective. Contributors, renowned anthropologists and authorities in the field, draw on their research in Mongolia, China, Korea, Malaysia, Nepal, India, Siberia, America, Papua New Guinea, Taiwan to investigate how indigenous shamanic cultures dealt, and are still dealing with, varying degrees of internal and external violence. During ceremonies shamans act like hunters and warriors, dealing with many states related to violence, such as collective and individual suffering, attack, conflict and antagonism. Indigenous religious complexes are often called to respond to direct and indirect competition with more established cultural and religious traditions which undermine the sociocultural structure, the sense of identity and the state of well-being of many indigenous groups. This book explores a more sensitive vision of shamanism, closer to the emic views of many indigenous groups.
Reintroduces the concept of world literature in a truly global context, transcending past Eurocentrism. The study of world literature is on the rise. Until recently, the term world literature was a misnomer in comparative literature scholarship, which typically focused on Western literature in European languages. In an increasingly globalized era, this is beginning to change. In this collection of essays, Zhang Longxi discusses how we can transcend Eurocentrism or any other ethnocentrism and revisit the concept of world literature from a truly global perspective. Zhang considers literary works and critical insights from Chinese and other non-Western traditions, drawing on scholarship from a wide range of disciplines in the humanities, and integrating a variety of approaches and perspectives from both East and West. The rise of world literature emerges as an exciting new approach to literary studies as Zhang argues for the validity of cross-cultural understanding, particularly from the perspective of East-West comparative studies.
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A comparative exploration of Western and Chinese understandings of justice and their possible use to reframe Sino-American relations and international governance. The concept of justice is central to politics: it justifies the ordering of society and the distribution of rewards. In Justice and International Order, Richard Ned Lebow and Feng Zhang compare and contrast Western and Chinese conceptions of justice. They argue that justice can almost invariably be reduced to the principles of fairness and equality, although they are developed and expressed differently in the two cultures. Lebow and Zhang show that there has been a noticeable shift in both in favoring equality over fairness in the modern era. They analyze the growing conflict between China and the West in the light of these conceptions of justice and show how they might be deployed to ameliorate it. The authors also offer a critique of what passes for global order and explore ways in which fairness and equality, and trade-offs between them, offer pathways to better and more peaceful worlds.
The book examines the political economy of the states of Pacific Asia, stretching from Japan to Burma since the end of WWII.