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This new edition of Harris's biography of William Beveridge draws upon extensive new archive material about his private and public career. It expands the account given in the first edition of the origins and reception of the Beveridge Plan, and shows how the tortuous character of Beveridge's personal and emotional history helped to shape his contribution to twentieth-century social reform.
In Forest Gump, Sally Fields says, Life is like a box of chocolates; you never know what youre gonna get. MI VIDA is like a Latino Forest Gump story. However, it is the true-life story of Jos Harris: his challenging childhood; Army enlistment as a cook but eventually ending up a Paratrooper, Airborne Ranger then Green Beret; obtaining and losing success, and ultimately finding out what matters most in life. Around 56 A.D., the apostle Paul wrote the Corinthian Christians about the importance of faith, hope and love. Harris takes the reader along on his life's journey on the road to finding peace, love and happiness. Along the way, he works to strengthen his faith in God and his hope for the future. At the end of the book, the reader may ask the question that Harris asks himself throughout, "Who Am I?" The reader may discover the answer, and find out today's meaning and importance of the three attributes that the apostle Paul wrote about, 2000 years ago.
This is a lively and original new study of the social history of Britain between 1870 and 1914. Jose Harris surveys and reinterprets many themes: demography and disease, work and religion, social reform and social theory, feminism and family life. The period was marked by the co-existence of many trends and principles often believed to be mutually exclusive. Dr Harris vividly conveys a sense of the diversity which characterized the age, and reveals the doubts and ambivalencies of contemporaries. She shows that in many respects Great Britain at this period was a ramshackle and amorphous society, characterized by a myriad of contradictory opinions, at every level from parish pump to empire. Pr...
This book explores the many different strands in the language of civil society from the sixteenth to the twentieth centuries. Through a series of case-studies it investigates the applicability of the term to a wide range of historical settings. These include 'state interference', voluntary associations, economic decision-making, social and economic planning, the 'bourgeois public sphere', civil society in wartime, the 'inclusion' and 'exclusion' of women, and relations between the state, the voluntary sector, and individual citizens. The contributors suggest that the sharp distinction between civil society and the state, common in much continental thought, was of only limited application in a British context. They show how past understandings of the term were often very different from (even in some respects the exact opposite of) those held today, arguing that it makes more sense to understand civil society as a phenomenon that varies between differenc cultures and periods, rather than a universally applicable set of principles and procedures.
This collection of twelve essays reviews the history of welfare in Britain over the past 150 years. It focuses on the ideas that have shaped the development of British social policy, and on the thinkers who have inspired and also contested the welfare state. It thereby constructs an intellectual history of British welfare since the concept first emerged at the end of the nineteenth century. The essays divide into four sections. The first considers the transition from laissez-faire to social liberalism from the 1870s, and the enduring impact of late-Victorian philosophical idealism on the development of the welfare state. It focuses on the moral philosophy of T. H. Green and his influence on ...
When Eve and the New Jerusalem was first published over thirty years ago, it was received as a political intervention as well as a landmark historical work. Barbara Taylor became the first woman to win the Isaac Deutscher Memorial Prize, and the book went on to become a feminist classic. As women across the globe find themselves at the sharp end of neoliberal 'austerity' programmes, discriminatory social policies and fundamentalist misogyny, Eve and the New Jerusalem is as essential as it ever was. Book jacket.
It is generally accepted that Britain was held together during the second world war by a spirit of national democratic `consensus'. But whose interests did the consensus serve? And how did it unravel in the years immediately after victory? This well observed and powerfully argued book overturns many of our assumptions about the national spirit of 1939-45. It shows that the current return to right-wing politics in Britain was prefigured by ideologies of change during and immediately after the war.
This extraordinary prescient work by Ferdinand Toennies was written in 1887 for a small coterie of scholars, and over the next fifty years continued to grow in importance and adherents. Its translator into English, Charles P. Loomis, well described it as a volume which pointed back into the Middle Ages and ahead into the future in its attempt to answer the questions: "What are we? Where are we? Whence did we come? Where are we going?" If the questions seem portentous in the extreme, the answers Toennies provides are modest and compelling. Every major field from sociology, to psychology, to anthropology, has found this to be a praiseworthy book. The admirable translation by Professor Loomis did much to transfer praise for the Toennies text from the German to the English-speaking world. Now, outfitted with a brilliant new opening essay by John Samples, the author of a recent full-scale biographical work on Toennies, 'Community and Society' is back in print; a welcome reminder of the glorious past of German social science.
This volume explores how Victorian philosophers, scientists, clergymen, and novelists debated the meaning of the new term 'altruism'. Including a reappraisal of Charles Darwin's ideas and insights into the rise of popular socialism, this study is highly relevant to contemporary debates about altruism, evolution, religion, and ethics.
In examining how the laboring people of nineteenth-century England saw their social order, this text looks beyond class to reveal the significance of other sources of social identity and social imagery, including the notions of "the people" themselves.