You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
In the recent cultural heritage boom, community-based and national identity projects are intertwined with interest in cultural tourism and sites of the memory of enslavement. Questions of historical guilt and present responsibility have become a source of social conflict, particularly in multicultural societies with an enslaving past. This became apparent in the context of the Black Lives Matter movement in 2020, when statues of enslavers and colonizers were toppled, controversial debates about streets and places named after them re-ignited, and the European Union apologized for slavery after the racist murder of George Floyd. Related debates focus on museums, on artworks acquired unjustly i...
Walter Aaron Clark here presents, for the first time in English, a detailed and accurate account of one of the most intriguing figures in the Romantic period. Isaac Albeniz (1860-1909), a renowned concert pianist, created a national style of Spanish piano music and also fostered the growth of the concerto, orchestral music, and opera in Spain. As a touring child prodigy who supposedly stowed away on a steamer to the New World, later studied with Liszt, and eventually got ensnared in a "Faustian pact" with the wealthy English librettist, Frances Burdett Money-Coutts, Albeniz has become somewhat of a legend. Based on a wealth of new and previously overlooked documentary evidence, this biography debunks the mythology surrounding his career, much of it spun by the composer himself.
Cuando la prostitución es actualmente objeto en España de una tolerancia de hecho y cuando algunos abogan a favor de su plena legalización, conviene echar una mirada hacia atrás. La historia de la prostitución en España en la época contemporánea nos muestra la alternancia histórica de diversos modelos sociales en relación con este fenómeno, cada uno con sus características propias: abolicionismo, reglamentarismo, abolicionismo seguido de una tolerancia de hecho que vacila entre las diversas opciones y el burdel en sus distintas variantes.
In 1761 Ilarione da Bergamo, a Capuchin friar, journeyed to Mexico to gather alms for foreign missions. After harrowing voyages across the Mediterranean and Atlantic, he reached Mexico City in 1763. His account reveals the squalor, crime, and other perils in the viceregal capital, and details daily life: food, public hygiene, sexual morality, medical practices, and popular diversions. His observations about religious life are particularly valuable. Ilarione also describes mining and refining techniques, recounts a bitter and bloody miners' strike, and recalls traveling across bandit-infested wilderness to Guadalajara. After his return to Italy, Ilarione wrote an account of his journey, published here for the first time in English. The editors have liberally annotated the text, written an introduction about Ilarione's life and the historical context of his journey, and included more than a dozen of Fra Ilarione's original drawings, including maps and sketches of Mexican flora. Daily Life in Colonial Mexico is a welcome addition to the firsthand literature of New Spain.
None