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An examination of the fundamental role cybernetics played in the birth of cognitive science and the light this sheds on current controversies. The conceptual history of cognitive science remains for the most part unwritten. In this groundbreaking book, Jean-Pierre Dupuy—one of the principal architects of cognitive science in France—provides an important chapter: the legacy of cybernetics. Contrary to popular belief, Dupuy argues, cybernetics represented not the anthropomorphization of the machine but the mechanization of the human. The founding fathers of cybernetics—some of the greatest minds of the twentieth century, including John von Neumann, Norbert Wiener, Warren McCulloch, and W...
A monster stalks the earth—a sluggish, craven, dumb beast that takes fright at the slightest noise and starts at the sight of its own shadow. This monster is the market. The shadow it fears is cast by a light that comes from the future: the Keynesian crisis of expectations. It is this same light that causes the world’s leaders to tremble before the beast. They tremble, Jean-Pierre Dupuy says, because they have lost faith in the future. What Dupuy calls Economy has degenerated today into a mad spectacle of unrestrained consumption and speculation. But in its positive form—a truly political economy in which politics, not economics, is predominant—Economy creates not only a sense of trust and confidence but also a belief in the open-endedness of the future without which capitalism cannot function. In this devastating and counterintuitive indictment of the hegemonic pretensions of neoclassical economic theory, Dupuy argues that the immutable and eternal decision of God has been replaced with the unpredictable and capricious judgment of the crowd. The future of mankind will therefore depend on whether it can see through the blindness of orthodox economic thinking.
In 1755 the city of Lisbon was destroyed by a terrible earthquake. Almost 250 years later, an earthquake beneath the Indian Ocean unleashed a tsunami whose devastating effects were felt over a vast area. In each case, a natural catastrophe came to be interpreted as a consequence of human evil. Between these two events, two indisputably moral catastrophes occurred: Auschwitz and the bombing of Hiroshima and Nagasaki. And yet the nuclear holocaust survivors likened the horror they had suffered to a natural disaster—a tsunami. Jean-Pierre Dupuy asks whether, from Lisbon to Sumatra, mankind has really learned nothing about evil. When moral crimes are unbearably great, he argues, our ability to...
During the last century humanity acquired the ability to destroy itself. The direct approach to destruction can be seen in such facts as the ever-present threat of nuclear war, but we have also developed the capacity to do indirect harm by altering conditions necessary for survival, including the looming cloud of climate change. How can we look forward and work past the dire position we now find ourselves in to achieve a sustainable future? This volume presents a new way of thinking about the future as it examines catastrophe and the human response. It examines different kinds of catastrophes that range from natural (e.g., earthquakes) to industrial (e.g., Chernobyl) and concludes that the traditional distinctions between them are only becoming blurrier by the day. This book aims to build a general theory of catastrophes—a new form of apocalyptic thinking that is grounded in science and philosophy. An ethics for the sake of the future is what is required, which in turn necessitates a new metaphysics of temporality. If a way out of the imminent danger in which we find ourselves is to be found, we must first look to radically alter our ethics.
In this important book, leading scholar Alex Dupuy provides a critical reinterpretation of the Haitian Revolution and its aftermath. Dupuy evaluates the French colonial context of Saint-Domingue and then Haiti, the achievements and limitations of the revolution, and the divisions in the Haitian ruling class that blocked meaningful economic and political development. He reconsiders the link between slavery and modern capitalism; refutes the argument that Hegel derived his master-slave dialectic from the Haitian Revolution; analyzes the consequences of new class and color divisions after independence; and convincingly explains why Haiti chose to pay an indemnity to France in return for its recognition of Haiti’s independence. In his sophisticated analysis of race, class, and slavery, Dupuy provides a robust theoretical framework for conceptualizing and understanding these major themes.
Winner of the Royal Society Winton Prize for Science Books 2012, the world's leading prize for popular science writing.
As we approach the end of the 20th century we can look back upon the achievements that have been made in a variety of human endeavours with pride. Enormous strides have been made to improve the quality of life of millions of people through the application of the scientific discoveries made during this and past centuries. The 20th century will be remembered as much for the mass exploitation of scientific discovery as for the discoveries themselves. The technological age has meant that the human being is able to contemplate activities which "defy" nature. For example, some of the work involved in the preparation of these proceedings has been done whilst travelling at over 500 miles per hour se...
The author of this volume explores questions of mind, reality, knowledge and signification in a provocative, stimulating and humorous way. Drawing on various domains such as systems research, semiotics, philosophy, and complexity sciences, he touches basic questions of our Being-in-the-World as cognate creatures, and presents a novel theory of the mind as a boundary phenomenon.
Gertrudis Van de Vijver· Seminar of Logic and Epistemology University of Ghent Before being classified under the fashionable denominators of complexity and chaos, self-organization and autonomy were intensely inquired into in the cybernetic tradition. Despite all rejections that cybernetics has gone through in the second half of this century, today its importance is more and more recognized. Its decisive influence for connectionist theories, autopoietic and constructivist theories, for different forms of applied or experimental epistemology, is being more and more understood and generally accepted. It is mainly due to the success of connectionist models that we observe today a revival of in...