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Urban Plan, Architecture, and the Geography of the Sacred in Colonial Morelos
In the sixteenth century, Franciscan, Dominican, and Augustinian missionaries attempted to evangelize the indigenous peoples of central Mexico. Indigenous peoples incorporated the new faith into their belief system on their own terms, and continued to conceptualize a sacred geography that ordered their world and regulated time. At the same time, the missionaries had new sacred complexes built, but the question remains, why did indigenous peoples dedicate labor and community resources to these projects? This study analyzes the urban plan of indigenous communities, the construction of new sacred complexes, and the ways in which the urban plan conformed to the notion of sacred geography.
Paddy Colman
In the early 1800s, Paddy Colman works on a newspaper set up by the English navy when they occupy Montevideo. An Irish Catholic, he visits the cathedral regularly and soon falls in love with Tereza, a striking woman he sees there regularly. When the navy leaves to retake Buenos Aires, Paddy and Tereza go to her hometown. Here he meets her best friend Ana and Ana's lover, Juan Lavalleja. News arrives that the English have met defeat in Buenos Aires and have left for home. Paddy is marooned. Six years later, Paddy and Tereza are married and have two children. Ana is distraught as Juan has left to fight in Captain Artigas's revolutionary army against the Spanish. The rebels besiege Montevideo, ...
The Paradise Garden Murals of Malinalco
Winner, Charles Rufus Morey Award, 1993 The valley of Malinalco, Mexico, long renowned for its monolithic Aztec temples, is a microcosm of the historical changes that occurred in the centuries preceding and following the Spanish conquest in the sixteenth century. In particular, the garden frescoes uncovered in 1974 at the Augustinian monastery of Malinalco document the collision of the European search for Utopia with the reality of colonial life. In this study, Jeanette F. Peterson examines the murals within the dual heritage of pre-Hispanic and European muralism to reveal how the wall paintings promoted the political and religious agendas of the Spanish conquerors while preserving a record ...
Components and Sub-Assemblies
Please note this is a Short Discount publication. Access both contact and company information on all 4950 European manufacturers, distributors and agents for 550 electronics components and sub–assembly product classifications throughout West and East Europe in one comprehensive Volume. Applications: • Sourcing of specific product types through local distributors or manufacturers • Location of new regional channels of distribution or identification of new European business partners • Competitor tracking • Sales lead generation Entries include: • Key names executives • Full address, telephone and fax details • Size indications including number of employees • Products • Manufacturers represented and agency status
The Jesuits, 1534-1921
The Jesuits, 1534-1921 tells the history of Jesus society. This is an anecdotal scrapbook of various true and false stories about individual Jesuits, which is more encyclopedic than historical narratives.
A Woman, a Man, a Nation
In 1837 Mariquita Sánchez de Mendeville was so fed up with governor Juan Manuel de Rosas that she chose to leave her beloved city of Buenos Aires. Leaving was especially hard because Mariquita felt that she had played an influential role in transforming Buenos Aires from a Spanish colonial outpost into a brilliant capital in a world of republics. Juan Manuel de Rosas’s version of order alienated Mariquita, who chose self-imposed exile in Montevideo over living under Rosas’s stifling rule. The struggle went on for nearly two decades until Mariquita finally came home for good in 1852 while Rosas went into exile. Mariquita’s and Juan Manuel’s lives corresponded with the major events and processes that shaped the turbulent beginnings of the Argentine nation, many of which also shaped Latin America and the Atlantic World during the Age of Revolution (1750–1850). Their lives provide an overarching narrative for Argentine history that both scholars and students will find intriguing.
