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Trespassers on Our Own Land
Juan P. Valdez was born May 25, 1938 in Canjilon, New Mexico, the second of Amarante and Philomena Valdez' seven children. Juan's father took him out of school after the third grade to help with the raising of crops and tending of livestock necessary to support the family. After having been continuously denied grazing permits by the U. S. Forest Service it was necessary for Juan to sneak his family's cattle on and off the forest pastures on a daily basis. While in his mid-twenties Juan met Reies Lopez Tijerina, a charismatic former preacher who was traveling from village to village in Northern New Mexico speaking out about how the United States had stolen hundreds of thousands of acres of gr...
Land of Nuclear Enchantment
Ground zero -- Land of cultural and economic survival -- The skeleton of a domestic nuclear empire -- The manifest destiny of atomic scientists -- The atomic sun shines over the desert -- The nuclear golden goose -- A federal sponsor -- Cloaked in secrecy -- Dangerous practices, toxic legacies -- The sociocultural impacts of a scientific conquest -- Land, lawsuits, and waste -- Memory
New Mexico's Moses
In New Mexico's Moses, Ramón A. Gutiérrez dives deeply into Reies López Tijerina's religious formation during the 1940s and 1950s, illustrating how his Pentecostal foundation remained an integral part of his psyche even as he migrated toward social-movement politics. An Assemblies of God evangelist turned Pentecostal itinerant preacher, Tijerina used his secularized apocalyptic theology to inspire the dispossessed heirs of Spanish and Mexican land grants fighting to recuperate ancestral lands throughout northern New Mexico and the Southwest. Using Tijerina's collected sermons, Gutiérrez demonstrates the ways in which biblical prophecy influenced Tijerina throughout his life from his early days as a preacher to his leadership of the Alianza Federal de Mercedes. Tijerina sought justice for those who had lost their lands and was determined to eradicate the most egregious forms of racism and to valorize the language and culture of mexicanos. Translated into English for the first time here, Tijerina's sermons serve as a blueprint for the religious origins of the Mexican American Civil Rights Movement.
A Civil War History of the New Mexico Volunteers and Militia
Thompson draws on service records and numerous other archival sources that few earlier scholars have seen in this comprehensive work.
Official Gazette
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