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This volume uses the concept of ‘norms’ to initiate a long overdue conversation between the constructivist and postcolonial scholarships on how to appraise the ordering processes of international politics. Drawing together insights from a broad range of scholars, it evaluates what it means to theorise international politics from a postcolonial perspective, understood not as a unified body of thought or a new ‘-ism’ for IR, but as a ‘situated perspective’ offering ex-centred, post-Eurocentric sites for practices of situated critique. Through in-depth engagements with the norms constructivist scholarship, the contributors expose the theoretical, epistemological and practical erasur...
A study of the state and international relations of Zimbabwe from the perspective of their citizens.
Explores the history and nature of women in British dramatic comedy
Ken Blanchard from Servant-Leadership Revisited “With the traditional pyramid, the boss is always responsible and the staff are supposed to be responsive to the boss. When you turn the pyramid upside down, those roles get reversed. Your people become responsible and the job of management is to be responsive to their people. That creates a very different environment for implementation. If you work for your people, then what is the purpose of being a manager? To help them accomplish their goals. Your job is to help them win.” Shann Ray Ferch, PhD, Professor of Leadership, Gonzaga University “In an elegant and evocative rendering of the life of one of the world’s great servant leaders, ...
Beyond the push in the human rights field to ensure respect for the rights of people with diverse sexual orientations and gender identities, queer legal theory provides a means to examine the structural assumptions and conceptual architecture that underpin the normative framework and operation of international law, highlighting bias and blind spots and offering fresh perspectives and practical innovations.
While challenging traditional postcolonial accounts, Gabay places racial anxiety at the heart of imaginaries of Africa and international order.
"They arrived at the battlefield at dusk. The shooting was becoming more sporadic as it was difficult for soldiers to aim through the heavy smoke at twilight. The three of them picked up as many injured soldiers as they could and stacked them in the buckboard for transport back to the Old House. Furniture was moved out of the living room and the wounded were made as comfortable as possible on palettes on the floor. When Sherman's scouts came through, they declared the Old House to be a hospital. It seems that in the dark, poor Lucy was picking up Union soldiers as well as our Rebs, and once daylight hit, simple Christianity won out. We children were savage enough to be thrilled to have the bloodstains of that long ago time permanently embedded in the wooden floors." Née McColl brings alive the cultural heritage of being a South Carolina McColl. Poverty, Rationing, Education, Grits, and Rapists, as seen through a child's eyes will make you relive those bittersweet, simpler days following WW I.
Foundational theories of epistemic justice, such as Miranda Fricker's, have cited literary narratives to support their case. But why have those narratives in particular provided the resource that was needed? And is cultural production always supportive of epistemic justice? This essay collection, written by experts in literary, philosophical, and cultural studies working in conversation with each other across a range of global contexts, expands the emerging field of epistemic injustice studies. The essays analyze the complex relationship between narrative, aesthetics, and epistemic (in)justice, referencing texts, film, and other forms of cultural production. The authors present, without seeking to synthesize, perspectives on how justice and injustice are narratively and aesthetically produced. This volume by no means wants to say the last word on epistemic justice and creative agency. The intention is to open out a productive new field of study, at a time when understanding the workings of injustice and possibilities for justice seems an ever more urgent project.
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