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This volume is a comprehensive history of of Southern Plains powwow culture - an interdisciplinary, highly collaborative ethnography based on more than two decades of participiation in powwows - addressing how the powwow has changed over time.
Black Women, Cultural Images and Social Policy offers a critical analysis of the policy-making process. Jordan-Zachery demonstrates how social meanings surrounding the discourses on crime, welfare and family policies produce and reproduce discursive practices that maintain gender and racial hierarchies. Using critical discourse analysis (CDA), she analyzes the values and ideologies ensconced in the various images of black womanhood and their impact on policy formation. This book provides exceptional insight into the racing-gendering process of policy making to show how relations of power and forms of inequality are discursively constructed and impact the lives of African American women.
Julia's Book of Love, the fourth in the 'Love in Times of Coronavirus' series tells my journey of finding love through the world of online dating. As I continue my adventures on this digital quest for a partner, unexpected events unfold - truly unforeseen occurrences! Big dreams materializes and there are exciting projects in the pipeline. Throughout this journey, I've gathered stories of my own experiences and those of other men and women in the pursuit of love. These stories range from humor-filled escapades to poignant moments, from everyday encounters to tales of love, all with a touch of the romantic Italian spirit.
A study of the experimental novel of the postwar period in Britain that rethinks the resurgence of the literary avant-garde that occurred in these decades and explains its implications for the history of the novel and late modernism more broadly.
The collective's works, including this volume, serve as tools for faculty interested in administration, current chairs seeking mentorship, and upper-level administrators working to diversify their ranks.
Warrior culture has long been an important facet of Plains Indian life. For Kiowa Indians, military societies have special significance. They serve not only to honor veterans and celebrate and publicize martial achievements but also to foster strong role models for younger tribal members. To this day, these societies serve to maintain traditional Kiowa values, culture, and ethnic identity. Previous scholarship has offered only glimpses of Kiowa military societies. William C. Meadows now provides a detailed account of the ritual structures, ceremonial composition, and historical development of each society: Rabbits, Mountain Sheep, Horses Headdresses, Black Legs, Skunkberry /Unafraid of Death...
Hashtag or trademark, personal or collective expression, #BlackGirlMagic is an articulation of the resolve of Black women and girls to triumph in the face of structural oppressions. The online life of #BlackGirlMagic insists on the visibility of Black women and girls as aspirational figures. But while the notion of Black girl magic spreads in cyberspace, the question remains: how is Black girl magic experienced offline? The essays in this volume move us beyond social media. They offer critical analyses and representations of the multiplicities of Black femmes’, girls’, and women’s lived experiences. Together the chapters demonstrate how Black girl magic is embodied by four elements enacted both on- and offline: building community, challenging dehumanizing representations, increasing visibility, and offering restorative justice for violence. Black Girl Magic Beyond the Hashtag shows how Black girls and women foster community, counter invisibility, engage in restorative acts, and create spaces for freedom. Intersectional and interdisciplinary, the contributions in this volume bridge generations and collectively push the boundaries of Black feminist thought.
Falling in love at any age is exciting. And for Jade Simpson, it was. She had met Connor in August, right before her senior year at Virginia Commonwealth University. Jade and Connor spent a lot of time together talking, studying, and getting to know each other. Connor treated Jade like a queen. There wasn’t anything Connor wouldn’t do for Jade. Connor loved Jade and wanted to make her happy. By January, Jade had fallen in love with Connor, and from what she gathered, Connor was in love with her. Jade imagined her life after college with Connor and thought about the family she and Connor would have one day. But then there was Nelson, Connor’s best friend, who was always hanging around J...
At thirty-four, Julia had given up on love. She had spent sixteen years nursing her sick mother, and now that her mother had passed on, she had no idea what to do with herself. She answered an advertisement to be a mail order bride, knowing she needed a new beginning. Edward, a Kansas farmer, had been alone for six years since the death of his wife. He was sick of eating his own cooking, tired of living in filth, and more than anything, he was lonely. He sent off a letter to try to find a bride, hoping against hope someone would answer it. When Julia stepped off the train, she was nothing like he'd expected her to be. Could a marriage based on mutual loneliness work out?
Thomas Young was born in about 1747 in Baltimore County, Maryland. He married Naomi Hyatt, daughter of Seth Hyatt and Priscilla, in about 1768. They had four children. Thomas died in 1829 in North Carolina. Ancestors, descendants and relatives lived mainly in North Carolina.