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Poetic 'Psalms'
"Poetic Psalms'" is a collection of poetry drawn from everyday life, religion, politics, education, culture, economy and the nation. It consists of nineteen parts highlighting thoughts briefly, meditatively/religiously and purposefully too. Patterned towards knowing the deeper meaning of life, it invites the reader to drink this drip of life' which flows from the head and heart of the one who conceived, thought, brooded them. These poetic pieces/insightful commentaries are weaved around; Hebrew biblical psalms, the timeless religious poems of the Divine Office and ancient cum contemporary ideas. They herald the appreciation of great spiritual voices of our Christian tradition and attempt to answer the cries of the human heart seeking re/union with God.
Themes in Igwebuike Philosophy and Theology
Igwebuike began as a methodology and philosophy. Gradually, its philosophical elements began to have serious implications for theological discourse, especially with the increasing need to do theology that arises from the philosophy of the African people. The present piece affirms the reality of the link between philosophy and theology, especially regarding the links between the great philosophical questions and the mysteries of salvation which are studied in theology under the guidance of the higher light of faith.
Handbook of Research on Connecting Philosophy, Media, and Development in Developing Countries
Developing nations have been experimenting with different models and theories in their quest for development for decades but are missing some critical elements when mirrored or judged via a Westernized lens. In order for these countries to successfully establish their identity and address issues that have held them back in the past, further study on the use of media and philosophy in correlation with development must be conducted. The Handbook of Research on Connecting Philosophy, Media, and Development in Developing Countries examines how media can be utilized to bridge the gap between the past and the future for developing countries and drive sustainable development. The book also seeks to reimagine development within developing regions through the prism of their unique cultures, religions, media, and philosophies so they can take hold of their identity and portrayals within the international arena. Covering topics such as human development, new media, language, and culture, this major reference work is ideal for government officials, policymakers, scholars, researchers, academicians, practitioners, instructors, and students.
African Ecological Spirituality
In the face of the emerging consequences of anthropogenic activities in relation to the environment, Africa is today united by the consciousness that individual destinies are caught up with the health of natural systems at the national, regional and continental levels. This Book of Readings on African Ecological Spirituality: Perspectives in Anthroposophy and Environmentalism focuses on scholarly and indigenous perspectives regarding the evolution of eco-spirituality in Africa. It provides answers to fundamental questions that have been looming at the horizon of thought for years on the contribution of African spirituality to ecological discourse.
Igwebuike Philosophy and Complementary Relations
In this work, Igwebuike is employed as a unifying concept of African thought, especially, that aspect concerning the human person’s conception of the spiritual and material universe in which he or she lives. It is an explanatory theory or principle that interprets the puzzle of our complex relationship with the non-corporal world and human social life, that is, major social institutions that ensure social continuity and group identity, and further, underpins the epistemological manifestations of the human person’s universe.
Igwebuike:
This piece studies the dimensions of Igwebuike, which include its place within the theater of being, and its literal and linguistic meanings. It presents Igwebuike as essentially a transcendent complementary comprehensive systematic effort to understand the structure and dynamics of reality ultimately for the purpose of giving honest answers to fundamental questions or opinions to questions that arise within the arena of asking questions and questioning answers, selfless enlightenment and furthering of human happiness.
Igwebuike Ontology: an African Philosophy of Humanity Towards the Other
This book of readings is designed to accomplish two tasks: to philosophize on Igwebuike and to honour Professor KANU, Ikechukwu Anthony, O.S.A. These two tasks or goals go hand in hand because Igwebuike is Professor Kanu’s philosophy. The book clearly demonstrates why Kanu deserves honour as an African philosopher who has introduced a way of doing African philosophy. It is an approach of doing philosophy that takes into account African ontology and cosmology. Igwebuike as a systematic African thought is exploratory in nature. It investigates issues with a view of seeing how they are related. Doing philosophy in this way takes into account not only the African context but the world as a com...
Ecclesiology for a Digital Church
What are the ecclesiological challenges and opportunities raised by technology? How have developments related to the COVID-19 global health crisis impacted churches, forcing a swift move to mediated and online worship? And how will this change the shape churches of theological and programmatic choices for years to come? Drawing together a diverse group of theologians and media scholars, this volume considers the key theological question churches and religious leaders need to engage with as they look towards long term strategies involving church life and technology.
Igwebuike Philosophy: an African Philosophy of Integrative Humanism
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Perspectives on Igwebuike Philosophy:
The study of African philosophy, like all great philosophical enquiries around the world, is fraught with the wrecks of words, wrenched from their original meaning, widened or narrowed, and forced into a bewildering variety of vessels that chum their ways in seas of semantic confusion. African philosophical studies has acquired and added to the many philosophical verbal transmogrifications that came originally from the Igbo of south-eastern Nigeria. In its turn, it has produced its own eccentric philosophical etymology, of which, perhaps the most striking example is Igwebuike philosophy. A reflection on Igwebuike philosophy reveals that it is a product of a meticulous and critical study of A...
