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In Pursuit of the Muses
Famed for his ground-breaking philological, philosophical, and antiquarian writings, the Brabant humanist Justus Lipsius (1547-1606) was one of the most renowned classical scholars of the sixteenth century. In this volume, Marijke Crab and Ide François bring together the seminal contributions to Lipsius’s life and scholarship by Jeanine De Landtsheer (1954-2021), who came to be known as one of the greatest Lipsius specialists of her generation. In Pursuit of the Muses considers Lipsius from two complementary angles. The first half presents De Landtsheer’s evocative life of the famous humanist, based on her unrivalled knowledge of his correspondence. Originally published in Dutch, it appears here in English translation for the first time. The second half presents a selection of eight articles by De Landtsheer that together chart a way through Lipsius’s scholarship. This twofold approach offers the reader a valuable insight into Lipsius’s life and work, creating an indispensable reference guide not only to Lipsius himself, but also to the wider humanist world of letters.
(Un)masking the Realities of Power
Starting from Justus Lipsius's Monita et exempla politica (1605), this book offers a collection of essays dealing with the disputed Macchiavellian, Tacitean or Neostoic character of Lipsius's political thought, and its impact on the dynamics of political discourse in Early Modern Europe.
Ancient Libraries and Renaissance Humanism
The De Bibliothecis of Justus Lipsius was the first monograph on library history. In Ancient Libraries and Renaissance Humanism, Hendrickson presents a critical edition with introductory studies, a Latin text, English translation, and a substantial historical commentary.
Stoicism and Christianity
On Constancy in Times of Public Evil (De Constantia in publicis malis) is a philosophical dialogue published by Justus Lipsius in two books (first published in Latin in 1583). The work was pivotal in establishing an accommodation of Stoicism and Christianity (later known as Neostoicism). Lipsius's work is modelled on the dialogues of Seneca and was widely popular in his own time.
Justus Lipsius
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The Parliament of Criticks, the Menippæan Satyr of Justus Lipsius in a Dream; Paraphras'd
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. Delve into what it was like to live during the eighteenth century by reading the first-hand accounts of everyday people...
Stoics and Neostoics
In a vivid re-creation of late sixteenth-century Flemish intellectual life, Mark Morford explores the intertwined careers of one of the period's most influential thinkers and one of its most original artists: Justus Lipsius and Peter Paul Rubens. He investigates the scholarship of Lipsius (1547-1606), whose revival of Roman Stoicism guided his contemporaries during the revolt of the Netherlands from the rule of Spain and whose teaching prepared future leaders in church and state. Maintaining that Lipsius' thought reached Peter Paul Rubens through his brother, Philip Rubens, Morford analyzes the artist's use of Stoic philosophical and political allegory, beginning with his painting The Four P...
On Constancy
Justus Lipsius' De Constantia (1584) is one of the most important and interesting of sixteenth century Humanist texts. A dialogue in two books, conceived as a philosophical consolation for those suffering through contemporary religious wars, De Constantia proved immensely popular in its day and formed the inspiration for what has become known as 'Neo-stoicism'. This movement advocated the revival of Stoic ethics in a form that would be palatable to a Christian audience. In De Constantia Lipsius deploys Stoic arguments concerning appropriate attitudes towards emotions and external events. He also makes clear which parts of stoic philosophy must be rejected, including its materialism and its determinism. De Constantia was translated into a number of vernacular languages soon after its original publication in Latin. Of the English translations that were made, that by Sir John Stradling (1595) became a classic; it was last reprinted in 1939. The present edition offers a lightly revised version of Stradling’s translation, updated for modern readers, along with a new introduction, notes and bibliography.
