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Christian History in Rural Germany
Christian history in rural central Germany principally followed not a Catholic and Protestant course but rather an indigenous one, which agricultural and communal forces animated and which bifurcated in the wake of the 1648 Peace of Westphalia.
The Origins of the German Principalities, 1100-1350
The history of medieval Germany is still rarely studied in the English-speaking world. This collection of essays by distinguished German historians examines one of most important themes of German medieval history, the development of the local principalities. These became the dominant governmental institutions of the late medieval Reich, whose nominal monarchs needed to work with the princes if they were to possess any effective authority. Previous scholarship in English has tended to look at medieval Germany primarily in terms of the struggles and eventual decline of monarchical authority during the Salian and Staufen eras – in other words, at the "failure" of a centralised monarchy. Today...
A Companion to Boniface
A survey of the life, historical and political impacts, and textual sources associated with the early medieval English missionary and church reformer Boniface, who was active in the eighth century in what is today Germany, France, and the Netherlands.
Episcopal Power and Ecclesiastical Reform in the German Empire
Focusing on the way bishops in the eleventh century used the ecclesiastical tithe - church taxes - to develop or re-order ties of loyalty and dependence within their dioceses, this book offers a new perspective on episcopacy in medieval Germany and Italy. Using three broad case studies from the dioceses of Mainz, Salzburg and Lucca in Tuscany, John Eldevik places the social dynamics of collecting the church tithe within current debates about religious reform, social change and the so-called 'feudal revolution' in the eleventh century, and analyses a key economic institution, the medieval tithe, as a social and political phenomenon. By examining episcopal churches and their possessions not in institutional terms, but as social networks which bishops were obliged to negotiate and construct over time using legal, historiographical and interpersonal means, this comparative study casts fresh light on the history of early medieval society.
Teaching Reformation
Presented on the occasion of his seventieth birthday, this collection of essays honors the life and work of Dr. Timothy J. Wengert. Wengert, a pastor, a teacher of pastors, and a noted Reformation historian, brings to the work of scholarship a deep sense of its practical dimensions in the life of the church. Over the course of his career, Wengert's work and insights have been marked by the way in which they apply to and make different the lived life of the church, whether in preaching, worship, or theology. In these essays, Wengert's students, colleagues, and peers follow in their honoree's footsteps by highlighting the practical and pastoral implications of a rich tapestry of Reformation topics organized into three parts. In Part One, Luther and a diverse cast of colleagues are considered in light of their significance for today. In Part Two, the texts of the Reformation are examined, opening to Part Three, where the formation of faith through catechesis and the life of the church bring the book to a close.
The Bishop Reformed
In the period following the collapse of the Carolingian Empire up to the Fourth Lateran Council (1215), the episcopate everywhere in Europe experienced substantial and important change, brought about by a variety of factors: the pressures of ecclesiastical reform; the devolution and recovery of royal authority; the growth of papal involvement in regional matters and in diocesan administration; the emergence of the "crowd" onto the European stage around 1000 and the proliferation of autonomous municipal governments; the explosion of new devotional and religious energies; the expansion of Christendom's borders; and the proliferation of new monastic orders and new forms of religious life, among...
The Power of Place
This volume explores the nature of power - the power of kings, emperors and popes - through the places that these rulers created or developed, including palaces, cities, landscapes, holy places, inauguration sites and burial places. Ranging across all of Europe from the 1st to the 16th centuries, David Rollason examines how these places conveyed messages of power and what those messages were.
The Foundations of Royal Power in Early Medieval Germany
Provocative interrogation of how the Ottonian kingdom grew and flourished, focussing on the resources required.
Die Frühzeit der Thüringer
Der Sammelband enthält insgesamt 17 Beiträge von Archäologen, Historikern und Sprachwissenschaftlern, die sich im Oktober 2006 an der Universität Jena zu einem interdisziplinären Kolloquium getroffen haben, um den Forschungsstand ihrer jeweiligen Disziplin zur frühen thüringischen Geschichte miteinander zu vergleichen. Dabei wurde deutlich, dass die Erkenntnisse der Historiker und der Archäologen in vielerlei Hinsicht nicht miteinander in Einklang zu bringen sind: Die materiellen Hinterlassenschaften, die auf dem Gebiet des heutigen Thüringen gefunden wurden, lassen sich nicht ohne weiteres den frühen Thüringern zuordnen, die in den Schriftquellen begegnen. Lediglich die sprachwissenschaftlichen Beiträge ermöglichten den einen oder anderen Brückenschlag. Insgesamt wurde deutlich, dass Thüringen und seine Bewohner seit der Mitte des 5. Jahrhunderts sehr viel stärker an den Entwicklungen im Norden Europas und in den Anrainerzonen der nachrömischen Welt beteiligt waren, als dies bisher vermutet wurde.
Itinerant Kingship and Royal Monasteries in Early Medieval Germany, C.936-1075
In examining the relationship between the royal monasteries in tenth- and eleventh-century Germany and the German monarchs, this book assimilates a great deal of European scholarship on a central problem - that of the realities and structures of power. It focuses on the practical aspects of governing without a capital and while constantly in motion, and on the payments and services which monasteries provided to the king and which in turn supported the king's travel economically and politically. Royal-monastic relations are investigated in the context of the 'itinerant kingship' of the period to determine how this relationship functioned in practice. It emerges that German rulers did in fact make much greater use of their royal monasteries than has hitherto been recognised.
