You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Robert N. Bellah, David B. Burrell, George Lindbeck, and others honor and engage the work of Stanley Hauerwas
El título de esta reflexión subraya tres núcleos que estarán presentes a lo largo de estas páginas: teología, ecumenismo, matrimonio. Este estudio responde a una necesidad sentida dentro de la comunidad eclesial: acompañar doctrinal, pastoral y éticamente a los llamados matrimonios mixtos, parejas de esposos provenientes de las tres grandes Iglesias cristianas (católicos, ortodoxos, protestantes). A este tipo de parejas se les llama modernamente matrimonio interconfesional. La elaboración de una teología ecuménica del matrimonio tiene sentido: en primer lugar, responde a una necesidad de la época presente cuando las parejas interconfesionales son tan frecuentes; en segundo lugar, es una ayuda a las parejas para que puedan vivir su vocación de “ser una sola carne”; en tercer lugar, abonando las semejanzas entre las Iglesias cristianas y limando las diferencias, podrá contribuir positivamente al diálogo ecuménico desde la unidad de la pareja cristiana.
Based on meetings of Studiorum Novi Testamenti Societas which were held in 1995-96. Includes bibliographical references (pages 340-362) and indexes. The epistolary and rhetorical context of 1 Thessalonians 2:1-12 / Karl P. Donfried -- The epistolary and rhetorical context of 1 Thessalonians 2:1-12 : response to Karl P. Donfried / Rudolf Hoppe -- On the background of 1 Thessalonians 2:1-12 / Traugott Holtz -- On the background of 1 Thessalonians 2:1-12 : a response to Traugott Holtz / Johan S. Vos -- 1 Thessalonian 2:1-12 : an exegetical-theological study / Otto Merk -- 1 Thessalonian 2:1-12 and the use of rhetorical criticism : a response to Otto Merk / Jeffrey A.d. Weima -- Thanksgivings in...
The essays in this volume explore three areas in which St. Thomas Aquinas's voice has never fallen silent: sacred doctrine, the relationship of sacraments and metaphysics, and the central role of virtue in moral theology.
The essays in this volume reflect on the nature of subjectivity in the diverse places where anthropologists work at the beginning of the twenty-first century. Contributors explore everyday modes of social and psychological experience, the constitution of the subject, and forms of subjection that shape the lives of Basque youth, Indonesian artists, members of nongovernmental HIV/AIDS programs in China and the Republic of Congo, psychiatrists and the mentally ill in Morocco and Ireland, and persons who have suffered trauma or been displaced by violence in the Middle East and in South and Southeast Asia. Painting on book jacket by Entang Wiharso
This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequa...
In Dust Bound for Heaven Reinhard Hütter shows how Thomas Aquinas's view of the human being as dust bound for heaven weaves together elements of two questions without fusion or reduction. Does humanity still have an insatiable thirst for God that sends each person on an irrepressible religious quest that only the vision of God can quench? Or must the human being, living after the fall, become a "new creation" in order to be readied for heaven? Hütter also applies Thomas's anthropology to a host of pressing contemporary concerns, including the modern crisis of faith and reason, political theology, the relationship between divine grace and human freedom, and many more. The concluding chapter explores the Christological center of Thomas's theology.