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Despite Dietrich Bonhoeffer¿s earlier theological achievements and writings, it was his correspondence and notes from prison that electrified the postwar world six years after his death in 1945. The materials gathered and selected by his friend Eberhard Bethge in Letters and Papers from Prison not only brought Bonhoeffer to a wide and appreciative readership, especially in North America, they also introduced to a broad readership his novel and exciting ideas of religionless Christianity, his open and honest theological appraisal of Christian doctrines, and his sturdy, if sorely tried, faith in face of uncertainty and doubt.This splendid volume, in many ways the capstone of the Dietrich Bonh...
Since Antiquity, the movement associated with Valentinus has been regarded as the most typical and the most representative exponent of “Gnosticism.” Recent research has led to a new appraisal of Valentinianism as a distinct form of early Christianity that deserves to be understood in its own right. Valentinianism served as a catalyst for the development of mainstream Christian doctrine, exegesis and ritual. Its connections to contemporary forms of Platonism are being progressively uncovered. The present volume, edited by Christoph Markschies and Einar Thomassen, shows the current state of research on Valentinianism, offering contributions by leading experts about the history of the movement, contested aspects of Valentinian doctrine, and the use and interpretation of the New Testament by the Valentinians.
As one of the leading historical theologians of the twentieth century, Wilhelm Pauck studied with Adolph Harnack and Ernst Troeltsch at the University of Berlin in the 1920s, and his own thinking was shaped by their work. In this book he clarifies their ideas and their personal relationship to one another, analyzing their particular contributions to the historiography and sociology of religion. Biographical sketches of the two men, set against the background of their time, are enlivened by vivid and amusing anecdotes about their careers and views on life. Harnack and Troeltsch were among the earliest--and remain among the greatest--"interpreters of institutional history and the ideas that govern and maintain them." Both were in agreement with Harnack's dictum, "We study history in order to intervene in the course of history." In its clear presentation of these two major figures, this book is an attack on the stronghold of ignorance about the Christian heritage that has, Pauck contends, impoverished and isolated churches in the United States.
This important work challenges an entrenched scholarly consensus, that at the beginning it was inspired leaders - not ordained officers - who dominated the church. James Burtchaell illustrates that the traditional argument on behalf of clerical authority had read history backwards, and found the apostles to be the first bishops. In this study, Burtchaell reads history forwards, and demonstrates that first century Jews knew only one form of community organization, that of the synagogue. The three-level structure of offices in the synagogue - president, elders, and assistant - emerges, in the author's estimation, as the most plausible antecedent for the Christian offices which stand forth clea...
This volume makes a distinctive contribution to the upcoming 500th anniversary of Luther's reformation by looking back to the previous centennial in 1917 and tracing forward the enduring impact of the questions raised by Lutheran scholars then to contemporary research in religious studies, history, and theology. The great flourishing of interest in Luther's religious experience and thought in Berlin at the turn of the twentieth century was known as the Lutherrenaissance, an extraordinarily generative moment of scholarly creativity within the Lutheran tradition. Thinkers such as Holl, Harnack and Otto took up questions that would reverberate throughout twentieth century religious and theologi...
The three volumes present the current state of international research on Martin Luther’s life and work and the Reformation's manifold influences on history, churches, politics, culture, philosophy, arts and society up to the 21st century. The work is initiated by the Fondazione per le scienze religiose Giovanni XXIII (Bologna) in cooperation with the European network Refo500. This handbook is also available in German.
This study considers the influence of Martin Luther's theology on Dietrich Bonhoeffer, with particular reference to justification, ecclesiology, the doctrine of the two kingdoms, and political ethics.
This volume is the first extensive study of a Christian work from the 4th century, Titus of Bostra’s Contra Manichaeos, which is the only text from the early Greek Church setting out a comprehensive theodicy. The study illuminates the text’s relation to contemporary theology and philosophy and interprets it in the light of the ideological conflicts between pagans, Catholic Christians and Manichaeans in the 4th century. It includes an examination of the possible Manichaean sources used by Titus, and, furthermore, a critical text study and translation of central passages in Contra Manichaeos, based both on the Greek text and the Syriac version of it.
The reforms begun by Luther and Calvin became two of the largest and most influential movements to arise in the sixteenth century, but frequently, these two movements are seen and defined as polar opposites – one's theology is Reformed or Lutheran, one is a member of a Reformed or Lutheran congregation. Historically, these were two very separate movements – but more remains to be understood that can best be analyzed in the context of the other.Just as surely as the historical question of the boundaries between Calvin and Luther, or Lutheranism and Calvinism must be answered with a resounding yes, the ongoing doctrinal questions offer a different picture. In the more systematic doctrinal ...
When in 1550 Andreas Osiander (1498-1552) advocated a different understanding of the central Lutheran doctrine of justification by faith alone, most other Lutheran churches in Germany rejected his stance, producing nearly one hundred opposing tracts. Timothy J. Wengert examines these reactions as a way of describing the theological side of confessionalization in Lutheran lands.--Back of dust jacket.