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In this series of meditations on seven of Tanizaki Jun'ichiro's novels and novellas, Chambers focuses on the thread of fantasy that Tanizaki weaves throughout his work. He examines Tanizaki's subtle use of storytelling devices to evoke his characters' alternate sense of reality and to encourage the reader's participation in their fantasies.
"In 1914, Nakeae Ushikichi (1889–1942), gifted son of the famous Nakae Chōmin (1847–1901) and graduate of Tokyo University’s Faculty of Law, left behind the opportunities open to him in Japan and went to China. He worked briefly for the South Manchurian Railway and then in the Yüan Shih-k’ai government, but a personal crisis in 1919 turned him suddenly to a life of rigorous scholarship and social criticism. He spent most of his adult life in Peking, published little, deeply influenced a few key compatriots, and became a posthumous hero to a generation of postwar Japanese intellectuals. In the first full-length study in English of the life and thought of Nakae Ushikichi, Joshua A. Fogel tells the strange story of this cocky, indolent carouser who became a disciplined scholar and passionate advocate of the worth of all humanity. Fogel examines Nakae’s Sinological work in the context of his wide reading in German philosophy, Western historiography, and classical Chinese sources. He also translates Nakae’s wartime diary."
"The British opium trade along China’s seacoast has come to symbolize China’s century-long descent into political and social chaos. In the standard historical narrative, opium is the primary medium through which China encountered the economic, social, and political institutions of the West. Opium, however, was not a Sino–British problem confined to southeastern China. It was, rather, an empire-wide crisis, and its spread among an ethnically diverse populace created regionally and culturally distinct problems of control for the Qing state. This book examines the crisis from the perspective of Qing prohibition efforts. The author argues that opium prohibition, and not the opium wars, was...
"From the mid-seventeenth to the mid-nineteenth century, millions of Korean men from all walks of life trained in the arts of war to prepare not for actual combat but to sit for the state military examination (mukwa). Despite this widespread interest, only for a small minority did passing the test lead to appointment as a military official. Why, then, did so many men aspire to the mukwa? Eugene Y. Park argues that the mukwa was not only the state’s primary instrument for recruiting aristocrats as new members to the military bureaucracy but also a means by which the ruling elite of Seoul could partially satisfy the status aspirations of marginalized regional elites, secondary status groups,...
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The nine essays in this volume reexamine the “hundred days” in 1898 and focus particularly on the aftermath of this reform movement. Their collective goal is to rethink the reforms not as a failed attempt at modernizing China but as a period in which many of the institutions that have since structured China began. Among the subjects covered are the reform movement, the reformers, newspapers, education, the urban environment, female literacy, the “new” woman, citizenship, and literature. All the contributors urge the view that modernity must be seen as a conceptual framework that shaped the Chinese experience of a global process, an experience through which new problems were raised and old problems rethought in creative, inventive, and contradictory ways.
"Relations between China and the United States have been of central importance to both countries over the past half-century, as well as to all states affected by that relationship—Taiwan and the Soviet Union foremost among them. Only recently, however, has the opening of archives made it possible to research this history dispassionately. The eight chapters in this volume offer the first multinational, multi-archival review of the history of Chinese–American conflict and cooperation in the 1970s. On the Chinese side, normalization of relations was instrumental to Beijing’s effort to enhance its security vis-à-vis the Soviet Union and was seen as a tactical necessity to promote Chinese military and economic interests. The United States was equally motivated by national security concerns. In the wake of Vietnam, policymakers saw normalization as a means of forestalling Soviet power. As the essays in this volume show, normalization was far from a foregone conclusion."
Preliminary Material -- Introduction -- Women and Unions in Occupied Japan -- The Erotic and the Vulgar -- Wage Struggles and Struggle Politics -- Teachers and Coal Wives -- Family Unions -- Federation Wives -- Conclusion -- Bibliography -- Index -- Harvard East Asian Monographs.
The twelve essays in this volume underscore the similarities between Chinese and American approaches to bilateral diplomacy and between their perceptions of each other's policy-making motivations. Much of the literature on U.S.-China relations posits that each side was motivated either by ideologically informed interests or by ideological assumptions about its counterpart. But as these contributors emphasize, newly accessible archives suggest rather that both Beijing and Washington developed a responsive and tactically adaptable foreign policy. Each then adjusted this policy in response to changing international circumstances and changing assessments of its counterpart's policies. Motivated less by ideology than by pragmatic national security concerns, each assumed that the other faced similar considerations.
In this wide-ranging study, Hyung Il Pai examines how archaeological finds from throughout Northeast Asia have been used in Korea to construct a myth of state formation. This myth emphasizes the ancient development of a pure Korean race that created a civilization rivaling those of China and Japan and a unified state controlling a wide area in Asia. Through a new analysis of the archaeological data, Pai shows that the Korean state was in fact formed much later and that it reflected diverse influences from throughout Northern Asia, particularly the material culture of Han China.