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From household objects to maps and ideas of race, Kariann Yokota examines early US history through the lens of postcolonial theory. While its leaders went to great lengths to establish their "civility,"what really distinguished the new nation were its unlimited natural resources, slavery, and the displacement of native societies.
Eleanor Hadley was a woman ahead of her time. While working on a Ph.D. in economics at Harvard, she was recruited by the U.S. government for her knowledge of Japanese zaibatsu (business combines) and subsequently became one of MacArthur's key advisors during the Occupation. After completing her doctorate, she prepared for a career in Washington until she learned she was being blacklisted. Seventeen years passed before Hadley's name was cleared; she returned to government service in 1967 and began a distinguished career as a senior policy analyst with the U.S. Tariff Commission and the General Accounting Office. Widely known (and feared) by Japanese businessmen and government leaders as "the ...
Shows how Japanese anxiety about overpopulation was used to justify expansion, blurring lines between migration and settler colonialism. This title is also available as Open Access.
"The first full-length study in English of the kibyōshi, a genre of woodblock-printed comicbook widely read in late eighteenth-century Japan that became an influential form of political satire. The volume is copiously illustrated with rare prints from Japanese archival collections"--Provided by publisher.
Specifically written to assist in the quick retrieval of commercial, industrial, manufacturing, communicative, automotive, and agricultural research, this reference conveniently assembles the most recent print and electronic research tools, compact discs, and online databases for swift collection and organization of information in the business, marketing, and financial communities.
The Burden of the Past reexamines the dispute over historical perception between Japan and South Korea, going beyond the descriptive emphasis of previous studies to clearly identify the many independent variables that have affected the situation. From the history textbook debates, to the Occupation-period exploitation of “comfort women,” to the Dokdo/Takeshima territory dispute and Yasukuni Shrine visits, Professor Kimura traces the rise and fall of popular, political, and international concerns underlying these complex and highly fraught issues. Utilizing Japanese and South Korean newspaper databases to review discussion of the two countries’ disputed historical perceptions from the end of World War II to the present, The Burden of the Past provides readers with the historical framework and the major players involved, offering much-needed clarity on such polarizing issues. By seeing behind the public discourse and political rhetoric, this book offers a firmer footing for a discussion and the steps toward resolution.
How do couples build intimacy in an era that valorizes independence and self-responsibility? How can a man be a good husband when full-time jobs are scarce? How can unmarried women find fulfillment and recognition outside of normative relationships? How can a person express their sexuality when there is no terminology that feels right? In contemporary Japan, broad social transformations are reflected and refracted in changing intimate relationships. As the Japanese population ages, the low birth rate shrinks the population, and decades of recession radically restructure labor markets, Japanese intimate relationships, norms, and ideals are concurrently shifting. This volume explores a broad r...
"A Sense of Place examines the vast Kantō region as a locus of cultural identity and an object of familial attachment during the political and military turmoil of the late fifteenth and early sixteenth centuries in Japan. Through analysis of memoirs, letters, chronicles, poetry, travelogues, lawsuits, land registers, and archeological reports, David Spafford explores the relationships of the eastern elites to the space they inhabited: he considers the region both as a whole, in its literary representations and political and administrative dimensions, and as an aggregation of discrete locales, where struggles over land rights played out alongside debates about the meaning of ties between fam...
In Migration as Transnational Leisure: The Japanese Lifestyle Migrants in Australia Jun Nagatomo discusses a new type of migration in which “lifestyle” is at the core of middle class aspirations to migrate. Traditionally, international migration has been commonly seen as resulting from economic, political and religious causes. However, this book studies an intriguing new dynamic between the social transformation and the Japanese engagement with tourism and migration. Since the 1990s, when Japan was struggling with the recession, increasing numbers of young middle class Japanese began to drift from the safe and assured life course model and chose to live abroad. This book explores how lifestyle values affect migration decision of Japanese migrants in Australia and settlement processes in the migration destination.
Japan is arguably the first postindustrial society to embrace the prospect of human-robot coexistence. Over the past decade, Japanese humanoid robots designed for use in homes, hospitals, offices, and schools have become celebrated in mass and social media throughout the world. In Robo sapiens japanicus, Jennifer Robertson casts a critical eye on press releases and public relations videos that misrepresent robots as being as versatile and agile as their science fiction counterparts. An ethnography and sociocultural history of governmental and academic discourse of human-robot relations in Japan, this book explores how actual robots—humanoids, androids, and animaloids—are “imagineered” in ways that reinforce the conventional sex/gender system and political-economic status quo. In addition, Robertson interrogates the notion of human exceptionalism as she considers whether “civil rights” should be granted to robots. Similarly, she juxtaposes how robots and robotic exoskeletons reinforce a conception of the “normal” body with a deconstruction of the much-invoked Theory of the Uncanny Valley.