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Modern Tibetan Literature and Social Change is the first systematic and detailed overview of modern Tibetan literature, which has burgeoned only in the last thirty years. This comprehensive collection brings together fourteen pioneering scholars in the nascent field of Tibetan literary studies, including authors who are active in the Tibetan literary world itself. These scholars examine the literary output of Tibetan authors writing in Tibetan, Chinese, and English, both in Tibet and in the Tibetan diaspora. The contributors explore the circumstances that led to the development of modern Tibetan literature, its continuities and breaks with classical Tibetan literary forms, and the ways that ...
Volume 40 features research articles on Tibetan mountain deities, Mongghul ritual, material culture in Ladakh, Tibetan ritual practitioners, Tibetan naming practices, and lifestyle migration in Dali. The volume also has two folklore contributions and twenty-one book reviews. Editor's Note Articles Tsering Bum. "THE CHANGING ROLES OF TIBETAN MOUNTAIN DEITIES IN THE CONTEXT OF EMERGING ENVIRONMENTAL ISSUES: DKAR PO LHA BSHAM IN YUL SHUL" Limusishiden (Li Dechun) and Gerald Roche. "SOCIALIZING WITH GODS IN THE MONGGHULBOG RITUAL" Jacqueline H. Fewes and Abdul Nasir Khan. "MANUSCRIPTS, MATERIAL CULTURE, AND EPHEMERA OF THE SILK ROUTE: ARTIFACTS OF EARLY TWENTIETH CENTURY LADAKHITRADE BETWEEN CEN...
Conflicting Memories is a study of how the Tibetan encounter with the Chinese state during the Maoist era has been recalled and reimagined by Chinese and Tibetan authors and artists since the late 1970s. Written by a team of historians, anthropologists, and scholars of religion, literature and culture, it examines official histories, biographies, memoirs, and films as well as oral testimonies, fiction, and writings by Buddhist adepts. The book includes translated extracts from key interviews, speeches, literature, and filmscripts. Conflicting Memories explores what these revised versions of the past chose as their focus, which types of people produced them, and what aims they pursued in the ...
This collective volume offers an insight into the Bon and Naxi manuscript cultures and their possible interconnections. This is the first primarily object-based study to deal with Bon and Naxi cultural history, book technology, collections of Bon and Naxi manuscripts, the relationship between text and image, writing materials, and the historical and archaeological context of the manuscripts' places of origin.
This volume contains a collection of studies describing and analyzing stereotypes of women in the religions of Ancient Israel and Mesopotamia, and in Zoroastrianism, Judaism, Medieval Christianity, Islam, Indian Sufism, Hinduism, Buddhism, Tibetan religions, and modern Neopaganism. In all these traditions the stereotypes are based on generalizations, which are socially, culturally or religiously legitimized, and which seem to have a lasting influence on society's conceptions of women. They represent oversimplified opinions, which are, however, regularly challenged by the women who are affected by them. In all traditions the stereotypes are ambiguous, either because women have challenged their validity, or because historical developments in society have reshaped them. They influence public opinion by emphasizing dominant views, as a strategy to restrain women and to keep them controlled by the rules and morals of a male-dominated society.
Glimpses of Tibetan Divination: Past and Present is the first book of its kind, in that it contains articles by a group of eminent scholars who approach the subject matter by investigating it through various facets and salient historical figures. Over the centuries, Tibetans developed many practices of prognostication and adapted many others from neighboring cultures and religions. In this way, Tibetan divination evolved into a vast field of ritual expertise that has been largely neglected in Tibetan Studies. The Tibetan repertoire of divinatory techniques is rich and immensely varied. Accordingly, the specimen of practices discussed in this volume—many of which remain in use today—merely serve as examples that offer glimpses of divination in Tibet. Contributors are Per Kværne, Brandon Dotson, Ai Nishida, Dan Martin, Petra Maurer, Charles Ramble, Donatella Rossi, Rolf Scheuermann, Alexander Smith, and Agata Bareja-Starzynska.
For three decades, E. Gene Smith ran the Library of Congress's Tibetan Text Publication Project of the United States Public Law 480 (PL480) - an effort to salvage and reprint the Tibetan literature that had been collected by the exile community or by members of the Bhotia communities of Sikkim, Bhutan, India, and Nepal. Smith wrote prefaces to these reprinted books to help clarify and contextualize the particular Tibetan texts: the prefaces served as rough orientations to a poorly understood body of foreign literature. Originally produced in print quantities of twenty, these prefaces quickly became legendary, and soon photocopied collections were handed from scholar to scholar, achieving an almost cult status. These essays are collected here for the first time. The impact of Smith's research on the academic study of Tibetan literature has been tremendous, both for his remarkable ability to synthesize diverse materials into coherent accounts of Tibetan literature, history, and religious thought, and for the exemplary critical scholarship he brought to this field.
This book uniquely provides first-hand insights into the spirit-mediums of Upper Tibet, the men and women who channel the gods. John Vincent Bellezza here for the first time presents the conclusions of his extensive research in the region itself, shedding light on the historical context, the tradition, characteristics, ceremonies, and paraphernalia of the phenomenon. With extensive interviews with spirit-mediums, including interpretive material drawn from Tibetan texts; annotated translations of rituals devoted to the major deities of the spirit-mediums; and annotated translation of Bon literature relevant to the origins of spirit-mediums, and concluding with a chapter on Bon literary references to the ritual implements and practices. A major source-book.
The present book presents a detailed study of the life and times of the tantric expert Ngorchen Kunga Zangpo (Ngor chen Kun dga’ bzang po, 1382–1456), who was one of the most outstanding and influential Sakya masters of fifteenth-century Tibet. Among his many influential activities, Ngorchen is best remembered for his founding of the monastery of Ngor Ewam Choden (Ngor E waṃ chos ldan) in 1429. Withdrawing from the worldly distractions of the bustling town of Sakya (Sa skya) and sectarian conflicts, he left his traditional alma mater, the monastery of Sakya, and established his own monastic seat in the remote Ngor valley, some 30 kilometres southwest of modern Shigatse (gZhis ka rtse) ...