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How was the Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV), which at its inception in 1851 had fewer than a hundred members and only one part-time employee, able to flourish to become, around the turn of the twenty-first century, a modern, professional institute with 1,800 members with a staff of more than fifty employees. The Institute was founded with support from the highest political and official circles to gather scholarly information about the Dutch colonies in the East and West, not least to undergird colonial policy. KITLV played an important role in this, backed by the Ministry of Colonies and the business world. The Japanese occupation and decolonizati...
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Migration flows in the former Dutch colonial orbit created an intricate web connecting the Netherlands to Africa, Asia and the Americas; Africa to the Americas and to Asia; in the nineteenth century Asia to the Americas, with, in the post-Second World War period, the direction of migration shifting to the Netherlands. Some of these migrations were voluntary, others were forced; they helped to create colonial societies that were never typically Dutch, but did have Dutch characteristics. Power imbalance, ethnic differences and creolization characterized the cultural configuration of these colonial societies. This book, with contributions by a number of Dutch scholars, provides state-of-the-art discussions on these migration histories. In addition, it presents reflections on the ways this past and its repercussions are remembered (or forgotten, or actively silenced) throughout the former colonial empire. This part of the book is embedded in the wider contemporary debate about the contested concept of cultural heritage, and about the possibility of meaningful cultural heritage policies in a post-colonial world.
In the seventeenth century, the Dutch established a trading base at the Indonesian site of Jacarta. What began as a minor colonial outpost under the name Batavia would become, over the next three centuries, the flourishing economic and political nucleus of the Dutch Asian Empire. In this pioneering study, Jean Gelman Taylor offers a comprehensive analysis of Batavia's extraordinary social world--its marriage patterns, religious and social organizations, economic interests, and sexual roles. With an emphasis on the urban ruling elite, she argues that Europeans and Asians alike were profoundly altered by their merging, resulting in a distinctive hybrid, Indo-Dutch culture. Original in its focus on gender and use of varied sources--travelers' accounts, newspapers, legal codes, genealogical data, photograph albums, paintings, and ceramics--The Social World of Batavia, first published in 1983, forged new paths in the study of colonial society.
Were the Dutch-Africans in southern Africa a brother nation to the Dutch or did they simply represent a lost colony? Connecting primary sources in Dutch and Afrikaans, this work tells the story of the Dutch stamverwantschap (kinship) movement between 1847 and 1900. The white Dutch-Africans were imagined to be the bridgehead to a broader Dutch identity – a ‘second Netherlands’ in the south. This study explores how the 19th century Dutch identified with and idealised a pastoral community operating within a racially segregated society on the edge of European civilisation. When the stamverwantschap dream collided with British military and economic power, the belief that race, language and religion could sustain a broader Dutch identity proved to be an illusion.
Trade flows, cities and kinship relations can all be seen as elements of complex networks. In this collection of essays, all of which deal with Asia, we argue that there are good reasons to envisage them as various dimensions of the same networks. Nevertheless, it is fairly rare to find trade, cities and kinship relations as intimately linked as we have portrayed them in this volume, because they are usually classified within different sub-disciplines of history, whose practitioners are all too often not inclined to talk to people outside their own field. The Australian born historian Heather Sutherland, who recently retired from the VU university in Amsterdam, is an exception in this respec...
Healers on the Colonial Market is one of the few studies on the Dutch East Indies from a postcolonial perspective. It provides an enthralling addition to research on both the history of the Dutch East Indies and the history of colonial medicine. This book will be of interest to historians, historians of science and medicine, and anthropologists. How successful were the two medical training programmes established in Jakarta by the colonial government in 1851? One was a medical school for Javanese boys, and the other a school for midwives for Javanese girls, and the graduates were supposed to replace native healers, the dukun. However, the indigenous population was not prepared to use the serv...
Intertidal History in Island Southeast Asia shows the vital part maritime Southeast Asians played in struggles against domination of the seventeenth-century spice trade by local and European rivals. Looking beyond the narrative of competing mercantile empires, it draws on European and Southeast Asian sources to illustrate Sama sea people's alliances and intermarriage with the sultanate of Makassar and the Bugis realm of Boné. Contrasting with later portrayals of the Sama as stateless pirates and sea gypsies, this history of shifting political and interethnic ties among the people of Sulawesi’s littorals and its land-based realms, along with their shared interests on distant coasts, exemplifies how regional maritime dynamics interacted with social and political worlds above the high-water mark.
Focusing on Formosan agency in the encounter with Dutch colonialism and Chinese encroachment, this book reveals a fascinating picture of Taiwan in the early modern era.