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This collection deals with cultural studies in the humanities and the methods it uses. Its authors include scholars of ethnology, anthropology, folkloristics, digital culture research, and study of religions. Its chapters address topics of discussion and debate in humanistic culture research and indicate what tools are currently being used to study cultural phenomena. Various phases of the research process are covered, including epistemology, research ethics, techniques of data collection and analysis, the writing process of research plans, and the process of writing up the analysis. The book’s authors contribute to our knowledge of changes in research paradigms and agendas, scientific philosophies, ethnographic fieldwork, different modes of writing, materiality, reflexivity, observation, researchers’ use of the five senses, digital research, audiovisual techniques of observation, and selected textual methodologies. The book is intended as a textbook and methods guide for students in the fields of cultural research, for postdoctoral researchers, and for more senior researchers.
Tourism must be planned and developed differently from what is customary today, as growth in rigid economic terms is still prioritised over the cultural and socioecological sustainability of lived-in cultural and natural environments. The global ecological crisis can no longer be ignored by tourism developers and investors – or by tourists. The seventeen authors of this book are from a variety of disciplines and fields of expertise. Through research-driven and profession based knowledge on different aspects of tourism planning in Finland and elsewhere, they offer transformative perspectives and practical applications for responsible tourism planners, investors and political decision-makers to utilise. Through the book’s overarching themes – learnings from the history of tourism planning, wellbeing, participation, building and architecture, people and infrastructure – it addresses a general audience, professional communities, and academic communities. The book’s urgent quest is to prevent tourism from remaining one of the causes for the greatest problem of all time, the worsening baseline of living conditions on Earth.
This book examines a range of Arctic histories as narrative forms of telling and retelling. Most of the material – texts, images and a film – builds on the Romantic concept of the Arctic sublime. The methodological framework is that of artistic research. The concept of polarlore and themes such as a failed journey and bad food are explored from Fridtjof Nansen’s works from the 1890s and Vilhjalmur Stefansson’s books and statements from the 1920s. These are read in parallel with texts such as the travelogue of the Sami expedition member Samuel Balto and the diary of the Inuit seamstress Ada Blackjack, an original counterpoint to the male narratives of the North. Other topics include the new Arctic sublime of the 1930s as depicted in the film S.O.S. Eisberg by Arnold Fanck and in contemporary Soviet narratives of the rescue of the comrades from the sunken steamship Chelyuskin. Hunger and Cold juxtaposes new findings with critical discourses of arcticality and arcticism.
Politeness is a key means by which we maintain interpersonal relationships. This book is the first comprehensive study of politeness in Finnish. Based on linguistic and pragmatic research, the book spans three parts. The first part is theoretical and historical, summarising three waves of politeness research, describing politeness as a cultural and historical phenomenon. The second part is empirical, providing an example of the study of im/politeness from outsiders’ perspectives—that, is French people living in Finland and Finns living or having lived in France. The focus group discussions ranged from definitions of politeness and differences of behaviour, to learning and teaching as well as to changes to politeness norms within society. The third part summarises the conclusions and offers an epilogue. This reader-friendly book includes exercises and recommended readings, and is welcomed by researchers and students working on politeness and, more broadly, relational work.
The nineteenth century has been called an age of monuments. In some places even one piece made a difference. This book is a study of the intellectual background and physical making of Finland’s first public sculpture, the statue of Professor Henrik Gabriel Porthan by Carl Eneas Sjöstrand. The idealised but sombre Porthan was born under the influence of German neoclassicism. Development on the project was slow but sure. The Swedish artist had to be supported over three years while he was putting together his first monumental piece in Munich and Rome, after which came another three years wait before the cast arrived to Finland. The bronze sculpture, commissioned by the Finnish Literary Society and raised by public subscriptions from people of all classes, was unveiled in the city of Turku in September 1864. Finns took some pride in the fact that, unlike other nations that had raised monuments to kings and generals, here the first place was given to a scholar. In this study Sjöstrand’s pioneering bronze is placed in a wider context and compared with works by his precursors and contemporaries in the international sculptor colony of Rome.
Gender is now understood as something versatile and changing. It is seen as part of identity and as a means of expressing oneself, but it is also a product of social and cultural structures. The Kalevala Society Foundation’s Yearbook 103 Joustavat sukupuolet – muuttuvat merkitykset (Flexible Genders – Changing Meanings) explores the cultural contradictions, processes of change and persistence of gender and sexuality. The authors of the articles use their research materials to critically assess why and in what ways old ideas about gender are maintained and new ones are constructed – on the other hand, the same materials open up perspectives on what makes it possible to act and be differently. The authors come from the fields of folklore research, ethnology, and comparative literature.
This book is a collaborative project by a joint Finnish-Estonian research team that explores Finnish and Estonian theatre and dance from the 19th to the 21st century and the rich interactions between the scenes of both countries. The aesthetic interactions have commonly been mixed with political and ideological objectives. The book contributes to the recent debate on transnationality by examining the activities of theatre makers and institutions, such as visits, tours, and drama translations. Although Estonia and Finland are geographically and linguistically close, their societies, theatre systems, and cultural influences have diverged. This situation has produced links, clashes, and cooperation characterized by a mixture of familiarity and strangeness. The transnational links have in many ways also raised questions of national identity. Finland and Estonia are still countries with active theatre scenes whose cooperation continues to find new forms.
Politicised Cinema demonstrates how taking a collection of seemingly apolitical films and using them as an instrument for serving explicit political aims can be used as a force for good. Through an analysis of Orient: A Survey of Films Produced in Countries of Arab and Asian Culture, a film catalogue published by UNESCO and the BFI in 1959 to promote intercultural understanding between the East and the West, this book argues for the importance of studying the ways the interpretation of films can be guided to serve a specific political agenda, even when the films themselves were originally produced with very different aims in mind. The author focuses on how the catalogue positions culture and...
It is generally recognized that in early modern society, the position of the church and clergy was very central. As many historians have stated over the decades, the church and state were closely connected and their power structures and ideologies supported each other. However, when studying the social and public role of the church and clergy, it soon becomes quite clear how pervasive this phenomenon was. The church not only created but also maintained and acted as a part of international, national, and local communities, structures, and cultures that connected people regardless of their social status and gender. The church was a spiritual, administrative, and social institution and experien...
Why the Kalevala and not the Kanteletar? The Kalevala Society’s 101st Yearbook maps the processes of canonizing and marginalizing in traditions, cultural heritage and literature by focusing on the fringes of cultural ideals and norms. How and using which criteria have researchers, artists and materials of cultural production been lifted up or pushed aside? What kind of nations would have emerged if writing the nation had rested on the alternatives: the marginal rather than the canonical genres? A look into the blind spots and fringes of culture and research reveals the endless movement in and between hierarchically positioned spheres of culture. Listening to margins changes not only the canon but also the idea of canon.