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The five volume set, Karma Chakme's Mountain Dharma, includes the text as taught by Khenpo Karthar Rinpoche at Karma Triyana Dharmachakra (KTD) from 1999 to 2003, with translations by Lama Yeshe Gyamtso and Chojor Radha. Volume two examines the complete path of Mahamudra from initial experience to full realization. There is emphasis on how to conduct a proper retreat, including the use of geomancy in determining the appropriate site, the longevity practices of White Tara and Tseringma, chA practice, and how to use compassion as protection from fear and danger. This volume introduces the tantras, and gives anuttara yoga tantra instructions for Vairochana purification practices both for oneself and for the deceased.
The Kagyu Monlam Book was composed by H.H. 17th Karmapa, for the annual monlam in Bodhgaya, India and North America. A rich source of Tibetan Buddhist prayers, with the Tibetan, English, and transliteration, it consists of 438 pages and a 138-page supplement.
Jamgon Kongtrul Lodro Thaye's classic text The Torch of True Meaning gives clear and concise instructions on the preliminary and main practices of mahamudra meditation. But it not only teaches mahamudra, it describes vividly what is necessary for any meditation practice. It is presented here in a new translation that includes the previously unpublished final chapter of Jamgn Kongtrul's work, a brief yet inspiring description of the actual practice of mahamudra. Paired with Jamgon Kongtrul Lodro Thaye's instructions is The Chariot That Travels the Noble Path, the standard practice text for the mahamudra preliminaries in the Karma Kagyu lineage, in a new version compiled by the Seventeenth Karmapa Ogyen Trinley Dorje. Together, these two works are essential for anyone who wants to practice mahamudra.
A Mahamudra Transmission by Kalu Rinpoche and Commentary by Khenpo Karthar Rinpoche Although our minds may appear to us as deluded and filled with turbulent thoughts, underneath the turbulence the mind is the trikaya, the three bodies of buddhahood, that are already present within our minds. The dharmakaya is our mind's emptiness, the sambogakaya is our mind's cognitive lucidity, and the nirmanakaya is our mind's acute awareness that cuts through embellishment and delusion. These have always been there within each and every one of us, and that is what Mahamudra or Great Seal means. - Khenpo Karthar Rinpoche, from the Commentary Single Sufficient Virtue was written by the previous Kyapje Kalu Rinpoche, Karma Rangjung Kunkhyab. It explains how our minds, whether active or still, are always the actual three bodies of buddhahood, and how recognition of this is the key to liberation. In this book, this brief text is clearly explained by Khenpo Karthar Rinpoche, the abbot of Karma Triyana Dharmachakra, the North American seat of the Gyalwang Karmapa. - Lama Yeshe Gyamtso
This book is a translation of a collection of stories about the eight great bodhisattvas. These stories are all taken from sutras and tantras taught by the Buddha, such as the Avatamsaka and the Lotus Sutras. They were collected and edited by the great Buddhist teacher Mipham Namgyal (1846-1912). Mipham was one of the greatest teachers in Tibet of his time, and his writings remain the basis for much of the study conducted by his own tradition, the Nyingma school of Buddhism, and by other traditions such as the Karma Kagyu. In writing his book, Mipham combined edited extracts from his sources with his own writing about his subject. Although we typically think of Buddhist sutras as teachings accompanied by sparing narrative, we discover in this book that the great sutras of the mahayana are repositories of extraordinary accounts of miracles and great deeds performed by buddhas and bodhisattvas.
Though the abhidharma is recognized as one of the major topics of the Buddhist teachings, up until now there have been few translations of any of the great texts on it available in a Western language. This book gives thorough explanations of all the fundamental concepts and terms found in the Buddhist teachings. It presents the nature of the phenomena we experience, describes the karma and afflictions that create suffering, and shows the factors of the path that lead to liberation. It is like an encyclopedia of Buddhism that thoroughly explains the meaning of the many different technical terms found in the sutras, vinaya, and other Buddhist teachings--if you are wondering what something you have read in a Buddhist text really means, there is a good chance it is explained in this book. It thus provides an invaluable aid to students who want to deepen their understanding not only of the abhidharma, but of all the Buddhist teachings.
This book presents the first chapter of the Seventh Karmapa Chödrak Gyatso's Ocean of Literature on Logic along with the work it explains, the first chapter of Dharmakirti's Commentary on Validity, to show what it means for our knowledge to be valid and why the Buddha is a trusted authority.
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Vasubandhu's Abhidharmakosa-Bhasya (ca. 380-390), besides its culminating achievement in streamlining the overall structure of the exposition of the preceding Abhidharma manuals, is unmatched by any of the preceding manuals in respect of its comprehensiveness-incorporating all important Vaibhasika doctrines since the time of the Abhidharma-mahavibhasa-of its excellent skill in definition and elucidation, and of its ability to clarify the difficult point involved in doctrinal disputations. Added to these qualities is its great value as a brilliant critique and insightful revaluation of all the fundamental Sar-vastivada doctrines developed up to its time. Since its appearance, it has been used...
Motivated by the purest of compassion, the Gyalwang Karmapas have taken rebirth continuously since the eleventh century. The present seventeenth incarnation, Ogyen Trinley Dorje, was born in Eastern Tibet in 1985. Seven years later, he was recognized by a letter of prediction and brought to Tsurphu Monastery, the seat of the Karmapas in Tibet. Here, he received a traditional education in practice and philosophy, and at the turn of the millennium, he journeyed over the Himalayas to India where he presently resides. Known for his clear and direct teaching style, the youthful Karmapa radiates the brilliance of his heritage. Traveling the Path of Compassion, his commentary on The Thirty-Seven Practices of a Bodhisattva connects this revered text with our daily lives and our deepest aspirations.