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Edited with a facing-page English translation from the Latin text by: Clover, Helen;
Lanfranc of Pavia was archbishop of Canterbury from 1070 to 1089, and so for nineteen critical years in the history of the Anglo-Norman church and kingdom after the Norman conquest of 1066. He came to Canterbury with long experience of intellectual and ecclesiastical currents, including reforming currents, in mid-eleventh-century western Europe. At first concerned with the liberal arts, after migrating to Normandy he turned to sacred study; he commented upon the Pauline Epistlesand engaged Berengar of Tours in eucharistic controversy. He became prominent in the fourishing monastic life of Normandy at Bec and as abbot of Duke William's foundation of Saint-Etienne at Caen. At Canterbury, he wa...
"An Italian cleric and teacher of established reputation, Lanfranc came to the Abbey of Bec in 1042 in search of obscurity and refuge from the affairs of the world. His brilliance could not, however, be concealed and he became prior. Amongst his pupils were the future Pope Alexander II and St Anselm, who was also destined to become an Archbishop of Canterbury. When William the Bastard, Duke of Normandy, proposed to marry Matilda, daughter of Baldwin V, Count of Flanders, the church opposed the match and Lanfranc voiced those objections. William ordered him out of Normandy, but the tale is told that when the prelate was slow to leave his Duke threatened to hurry him on his way with his boot. ...
The Monastic Constitutions of Lanfranc, archbishop of Canterbury between 1070 and 1089, has long been recognized as one of the most important historical sources for medieval monastic life. In this major new revision of Dom David Knowles's classic editions of 1951 and 1967, C. N. L. Brookeincorporates the historical scholarship of the last generation to offer further insight into and illumination of Lanfranc and the monastic world of the eleventh century.The Monastic Constitutions comprise a liturgical directory, a description of the functions of the leading officials of a monastery, and other fundamental regulations. Composed around 1077, they were intended for Lanfranc's own cathedral at Canterbury, for his nephew Paul's abbey of St Albans - andfor any other houses which might observe them. The structure of life in a monastery of the traditional monasticism of the eleventh century has never been so clearly laid out as in this book, but the work also has its puzzles, which Christopher Brooke in this new edition seeks to elucidate.
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In the latter part of the eleventh century a revolutionary group within the Western Church, centered in the papacy, attempted to overthrow the early medieval system of church-state relations by which the church in each country was under control of the kings and other secular rulers. Here is a comprehensive history of these controversies during the crucial period from the death of Archbishop Lanfranc in 1089 to the end of the reign of Henry I in 1135. The greater part of the book is concerned with the pontificate of Archbishop Anselm (1093-1109) and includes the first substantial account of the episcopal career of this famous theologian. In a concluding chapter, the obscure period in the hist...