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At the beginning of 2017, the “backlash cycle” was in full swing in church denominations in South Africa as far as embracing sexual diversity was concerned. In 2015 a momentous decision by the General Synod of the Dutch Reformed Church (DRC) embracing inclusivity in allowing LGBTIQA+ ministers to not be celibate and its ministers to officiate same-sex marriages, surprised friend and foe. But this was reversed a year later in an Extraordinary General Synod of the church. The disappointing outcome of the De Lange v Methodist Church of Southern Africa case had just been handed down by the Constitutional Court, and the Anglican Church’s stalling on fully affirming sexual diversity, continued.
Gender equity is woefully overdue—we cannot wait any longer. Yet gender equity will wait, just as it has for thousands of years, until women and men and people of all genders co-create it together. One-sided solutions are not enough, and shame and blame will get us nowhere. The new pathway to healing and creating right relations between the genders can only be forged by courageously confronting gender injustice from all sides, and moving through the ensuing ‘collective alchemy’ to transform gender injustice from the inside out. Inspired by the principles of Truth and Reconciliation developed by Archbishop Desmond Tutu in South Africa, the Gender Equity and Reconciliation International ...
Ecclesial Reform and Deform Movements in the South African Contextÿis the fourth volume in a series on the interface between ecumenical theology and social transformation in the (South) African context. Ecclesial movements are amongst the most significant drivers of social transformation. The essays in this volume identify, describe and assess a variety of ecclesial movements. Such movements are often highly contested so that the same movement may be described by some as a reform movement and by others as a deform movement.ÿ
While in prison during the Third Reich, Dietrich Bonhoeffer raised several “core questions” in his correspondence with his close friend Eberhard Bethge: How shall future generations live? Who is Jesus Christ actually, for us, today? What does it mean to be truly human? And who am I? In Bonhoeffer’s Questions, John W. de Gruchy explores the development of each question in the course of Bonhoeffer’s life, how he attempted to answer them, and how each prompted further questions in an ongoing conversation with himself, with others, and now with us today. De Gruchy does this within the framework of his own life-long and life-changing conversation with Bonhoeffer in the context of South Africa from the beginning of the apartheid era to the present day. He also describes how he has come to know Bonhoeffer as a theological witness to Christ, a prophet of God’s justice, and a Christian humanist before proceeding with a series of questions addressed to Bonhoeffer with the reader in mind. These range from the debate about God and the future of Christianity to the involvement of Christians and the church in political struggles today.
South African theologians have long been powerful voices in the hard-fought political transition from a repressive apartheid regime to a young democracy. A key question is: What should the public role of churches be in this democracy? The simultaneously emerging global discussion on public theology has been one important point of reference, offering a number of frameworks for thinking about the churches' public role. This book considers answers given by South African theologians, beginning with an historical review of approaches taken during apartheid and tracing their development in the two decades following. (Series: Theology in the Public Square / Theologie in der Ã?Â?ffentlichkeit, Vol. 8) [Subject: Religious Studies, African Studies]
Exploring the media as an institution, this volume also introduces the topics of media regulation and content. The nature of communications policy is explained, following overviews of internal and external media regulation. Strategic ways of managing the media are discussed in addition to the guide's analysis of the ways that media presents issues of identity, race, gender, sexual orientation, the environment, AIDS, and terrorism.
"This ... collection contains the real-life love stories of 27 South African couples."--Back cover. Contains articles on: Nelson Mandela and Winnie Madikizela-Mandela; F.W. and Elita de Klerk; Albie Sachs and Vanessa September; Jan and Isie Smuts; Theunis and Tibbie Steyn; Koos and Nonnie de la Rey; Desmond and Leah Tutu; Allan and Elna Boesak; Beyers and Ilse Naudé; Laurie Gaum and Douw Wessels; N.P. van Wyk Louw and Truida Pohl; Ingrid Jonker and Jack Cope; Eugène Marais and Lettie Beyers; Jan Rabie and Marjorie Wallace; Carina Diedericks and Daniel Hugo; A.G. Visser and Marie de Villiers; Jackie and Vera Nagtegaal; Carina Stander and Gerrit van Niekerk; Carika Keuzenkamp and Olaus van Zyl; Des and Dawn Lindberg; Jim Bailey and Barbara Epstein; Albert of Monaco and Charlene Wittstock; Amy Kleinhans and Leighton Curd; Anné Mariè de Preez Bezdrob and Armin Bezdrob; Christiaan Barnard and Barbara Zoellner; Edoardo and Claire Villa; Philip Boyd and Phyllis Spira.
Contributions by William Ackah, Allan Boesak, Ebony Joy Fitchue, Leah Gaskin Fitchue, Walter Earl Fluker, Forrest E. Harris Sr., Nico Koopman, AnneMarie Mingo, Reggie Nel, Chabo Freddy Pilusa, Anthony G. Reddie, Boitumelo Senokoane, Rothney S. Tshaka, Luci Vaden, Vuyani Vellem, and Cobus van Wyngaard After the 2008 election and 2012 reelection of Barack Obama as US president and the 1994 election of Nelson Mandela as the first of several blacks to serve as South Africa's president, many within the two countries have declared race to be irrelevant. For contributors to this volume, the presumed demise of race may be premature. Given continued racial disparities in income, education, and employ...
This book focuses on government regulation of religious institutions in South Africa. PART 1 explains the meaning of government regulation for religious communities by providing a brief overview of the relationship between church and state, the right to freedom of religion and the legal status of religious organisations. With reference to case examples, this section highlights the importance of religious autonomy and the right to self-determination of religious institutions and non-interference by the state in the internal affairs of the organisation. No fundamental rights are however absolute and the section concludes with a discussion on the limitation of rights and an overview of the rele...