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Happy Home Farm
Daniel S. Bietz was born in 1878 in the Ukraine. He immigrated to North Dakota with his parents when he was fifteen. He married Christina Unterseher. She and her family were also immigrants from the Ukraine. Daniel, Christina and their nine children lived on a 640-acre farm called the Happy Home Farm. It was located 75 miles south of the Canadian border and 9 miles southeast of Bowden, North Dakota. The family became Seventh-day Adventists. The children attended church schools and one of the sons became a pastor. This is an account of the family's history and life on the farm.
The Local Historian
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Construction Matters
Construction History, Construction Heritage, Recent Construction, Historiography, Industrialization, Engineering Sciences, Building Materials, Building Actors Construction History is still a fairly new and small but quickly evolving field. The current trends in Construction History are well reflected in the papers of the present conference. Construction History has strong roots in the historiography of the 19th century and the evolution of industrialization, but the focus of our research field has meanwhile shifted notably to include more recent and also more distant histories as well. This is reflected in these conference proceedings, where 65 out of 148 contributed papers deal with the bui...
Subject Catalog
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The Railway Builders
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Annual Catalogue
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England's Lost Eden
A kaleidoscopic story of myth, Spiritualism, and the Victorian search for Utopia from one of the brightest and most original non-fiction writers at work today. In 1872 there was a bizarre eruption of religious mania in Hampshire's New Forest. Its leader was Mary Ann Girling, a Suffolk farmer's daughter who claimed to be the female Christ and whose sect, the Children of God, lived in imminent anticipation of the Millennium. It was rumoured that Mrs Girling mesmerised her supporters, literally hypnotising them to keep them in her power, other reports claimed that the sect danced naked, and murdered their illegitimate offspring in their Utopian home at 'New Forest Lodge.' Through Mary Ann's story and the spiritual vortex around her, Philip Hoare takes us deeper into the pagan heart of the New Forest.
