Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
The Public Sphere in Muslim Societies
Challenging conventional assumptions, the contributors to this interdisciplinary volume argue that premodern Muslim societies had diverse and changing varieties of public spheres, constructed according to premises different from those of Western societies. The public sphere, conceptualized as a separate and autonomous sphere between the official and private, is used to shed new light on familiar topics in Islamic history, such as the role of the shari`a (Islamic religious law), the `ulama' (Islamic scholars), schools of law, Sufi brotherhoods, the Islamic endowment institution, and the relationship between power and culture, rulers and community, from the ninth to twentieth centuries.
The Druzes in the Jewish State
Following the war of 1948 Palestine's Druzes became part of the state of Israel. Overwhelmingly rural, they sought to safeguard their community's age-old ethnic independence by holding on to their traditional ethno-religious particularism. Ethnicity and ethnic issues, however, were ready tools for the Zionists in the pursuit of their policy aims vis-à-vis the state's Arab population. Central among these was the cooptation of part of the Druze elite in an obvious effort to alienate the Druzes from the other Arabs - creating "good" Arabs and "bad" Arabs served the Jewish state as a foil for its ongoing policy of dispossession and control. The author painstakingly documents the political, social and economic factors that ensured the "success" of these Zionist policies, but concludes that the fissured identity of Israel's Druzes today bespeaks a feeling of musiba, tragedy, within the community itself.
Women and Islamic Law in a Non-Muslim State
This book is methodologically unique in scholarly literature on Muslim society. Its originality lies in the fact that the rich material offered by the shari'a courts is given a thorough analysis with a view to drawing conclusions about the present-day phenomena in Arab society and processes that the society has been undergoing in modern times. Aharon Layish examines every aspect of the social status of Muslim women that fi nds expression in the shari'a courts: the age of marriage, stipulations inserted in the marriage contract, dower, polygamy, maintenance and obedience, divorce, custody of the children, guardianship, and succession. Each chapter opens with a short legal introduction based o...
Debating Islam in the Jewish State
Using declassified documents from Israeli archives, Alisa Rubin Peled explores the development, implementation, and reform of the state's Islamic policy from 1948 to 2000. She addresses how Muslim communal institutions developed and whether Israel formulated a distinct "Islamic policy" toward shari'a courts, waqf (charitable endowments), holy places, and religious education. Her analysis reveals the contradictions and nuances of a policy driven by a wide range of motives and implemented by a diverse group of government authorities, illustrating how Israeli policies produced a co-opted religious establishment lacking popular support and paved the way for a daring challenge by a grassroots Islamist Movement since the 1980s. As part of a wider debate on early Israeli history, she challenges the idea that Israeli policy was part of a greater monolithic policy toward the Arab minority.
Israeli Humor
Derived from the Arabic word for "lie," the word "chizbat" was chosen by members of the Palmah to designate the particular form of narrative joke exchanged by these volunteer defenders of Jewish settlements in Israel during the uncertain years 1941—48. Elliott Oring concentrates his attention on how the chizbat represents the expression of a distinctly Israeli identity and the disparate elements of this identity: sabra/European, Arab/Israeli, East/West. He shows how chizbat humor depends, not so much on novelty or punch line, as on displaying these incongruities of Israeli identity. Oring also discusses the sociocultural context in which the chizbat developed and examines how various theories of humor apply to understanding the chizbat. In an appendix invaluable for the folklorist, Oring has translated hundreds of chizbat into English. some are from written sources and others are verbal accounts he obtained during his months of research in Israel.
Islamic Institutions in Jerusalem
Islam in present day Jerusalem is influenced more than ever by political activities and agendas. This publication deals with Islamic activity and Islamic institutions in East Jerusalem under Jordanian and Israeli rule from 1948 until after the peace accords between Isreal, the PLO and Jordan. After the Israeli takeover of East Jerusalem in 1967 Islamic institutions remained Jordanian organs. This study elaborates on the strategy adopted by the Palestinians of establishing a local Palestinian Supreme Muslim Authority serving a political body to handle Palestinian religious and national debate for the future of Jerusalem. One of the features of this debate is the Jordanian-Palestinian-Israeli ...
Guardians of Faith in Modern Times
This collective volume provides an integrative historical and contemporary discussion of Sunni EulamaE3/4 in the Middle East in both an urban and a semi-tribal context. The various chapters reinforce a renewed interest in the position of the EulamaE3/4 in modern times and offer new insights as to their ideological vitality and contribution to the public discourse on moral and sociopolitical issues.
Legal Documents as Sources for the History of Muslim Societies
This volume is a tribute to the work of legal and social historian and Arabist Rudolph Peters (University of Amsterdam). Presenting case studies from different periods and areas of the Muslim world, the book examines the use of legal documents for the study of the history of Muslim societies. From examinations of the conceptual status of legal documents to comparative studies of the development of legal formulae and the socio-economic or political historical information documents contain, the aim is to approach legal documents as specialised texts belonging to a specific social domain, while simultaneously connecting them to other historical sources. It discusses the daily functioning of legal institutions, the reflections of regime changes on legal documentation, daily life, and the materiality of legal documents. Contributors are Maaike van Berkel, Maurits H. van den Boogert, Léon Buskens, Khaled Fahmy, Aharon Layish, Sergio Carro Martín, Brinkley Messick, Toru Miura, Christian Müller, Petra M. Sijpesteijn, Mathieu Tillier, and Amalia Zomeño.
