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Only For the Brave at Heart is a collection of essays about discrimination and race.
Only when we transform our minds can we break the chains of our mental enslavement and find true liberation from our misperceptions about race, crime, and justice. Social commentators and scholars have presented numerous theories on these topics. But while all lament the horrors associated with discrimination and racism, few so far have proposed a viable way to escape these sufferings. By taking a critical look at the writings of novelists, social commentators, and scholars in the fields of sociology, criminology, criminal justice, black studies, philosophy, and law, Professor Leon E. Pettiway presents a series of essays that provide a path that liberates us from these sufferings. In doing s...
They come from working-class or welfare families; some women characterize their mothers as strict, abusive, intolerant, and distant while other mothers are characterized as concerned, religious, and loving.
Contrary to the stereotype of the “strong Black woman,” African American women are more plagued by domestic violence than any other racial group in the United States. In fact, African American women experience intimate partner violence at a rate 35% higher than white women and about two and a half times more than women of other races and ethnicities. This common portrayal can hinder black women seeking help and support simply because those on the outside don't think help is needed. Yet, as Hillary Potter argues in Battle Cries: Black Women and Intimate Partner Abuse, this stereotype often helps these African American women to resist and to verbally and physically retaliate against their ...
Talking at Trena's is an ethnography conducted in a bar in an African American, middle-class neighborhood on Chicago's southside. May's work focuses on how the mostly black, working- and middle-class patrons of Trena's talk about race, work, class, women, relationships, the media, and life in general. May recognizes tavern talk as a form of social play and symbolic performace within the tavern, as well as an indication of the social problems African Americans confront on a daily basis. Following a long tradition of research on informal gathering places, May's work reveals, though close description and analysis of ethnographic data, how African Americans come to understand the racial dynamics of American society which impact their jobs, entertainment—particularly television programs—and their social interactions with peers, employers, and others. Talking at Trena's provides a window into the laughs, complaints, experiences, and strategies which Trena's regulars share for managing daily life outside the safety and comfort of the tavern.
"As Howard recounts the life stories of the ordinary and the famous, often in their own words, he also locates the material traces of queer sexuality in the landscape: from the farmhouse to the church social, from sports facilities to roadside rest areas."--Jacket.
The candid, first-person accounts of their experiences, especially in illegal, immoral, and dangerous situations, reveal the horrors, perils, and joys of ethnographic research. The methodological, theoretical, and political implications of field work are also thoroughly discussed. Describing their deep involvement with such diverse groups as skinheads, phone sex workers, drug dealers, graffiti artists, and the homeless, many of the authors confess to their own episodes of illegal drug use, drunk driving, weapons violations, assault at gunpoint, obstruction of justice, and arrest while engaged in ethnographic studies. Although field research is seldom safe, convenient, or above professional criticism, this volume demonstrates that it is vital for providing a fuller understanding of deviant and criminal populations.