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In this lucid exposition, an acclaimed interpreter shows that the book of Revelation is to be read as a unified work of religious poetry aimed at extricating Christians from Roman society, in which they were living quietly and peacefully. Thompson considers connections between John’s negative view of society and his social location as a wandering prophet, compares his visionary experience with that of other prophets and seers, especially in Judaism, notes similarities between the depictions of Christ and Satan in Revelation and portraits of heroes and demons in other writings of the time, and emphasizes that John’s vision of heaven and the future were intended to infuse everyday Christia...
About seventy years after the death of Jesus, John of Patmos sent visionary messages to Christians in seven cities of western Asia Minor. These messages would eventually become part of the New Testament canon, as The Book of Revelation. What was John's message? What was its literary form? Did he write to a persecuted minority or to Christians enjoying the social and material benefits of the Roman Empire? In search of answers to these penetrating questions, Thompson critically examines the language, literature, history, and social setting of the Book of the Apocalypse. Following a discussion of the importance of the genre apocalypse, he closely analyzes the form and structure of the Revelatio...
The interpretation of the Apocalypse is explored through various methods including historical, literary, and social analysis, in combination with such reading strategies as process, postcolonial, and religion studies perspectives. Shows how diverse methods produce divergent readings of a text. Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).
Reexamines the history of South Africa, traces the development of apartheid, and describes the anti-apartheid movement
The Hope of Glory: Honor Discourse and New Testament Interpretation invites the reader to examine how the New Testament sought to shape the ambitions, behaviors, and social interactions of honor-sensitive people. How did these texts help the early Christians set their hearts on gaining honor and self-respect before God, and withstand society's pressure to return to its values? How may those who share commitment to Jesus support one another so as to offset society's erosion of their commitment? What is the source of the believer's honor, and how can he or she preserve it intact?
Simon Price attempts to discover why the Roman Emperor was treated like a god.