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The papers illustrate the different ways in which the Renaissance made use of its classical heritage.
This refreshing re-evaluation of the so-called autobiography of Ignatius Loyola (c. 1491-1556) situates Ignatius's Acts against the backgrounds of the spiritual geography of Luke's New Testament writings and the culture of Renaissance humanism. Ignatius Loyola's So-Called Autobiography builds upon recent scholarly consensus, examines the language of the text that Ignatius Loyola dictated as his legacy to fellow Jesuits late in life, and discusses relevant elements of the social, historical, and religious contexts in which the text came to birth. Recent monographs by Marjorie O'Rourke Boyle and John W. O'Malley have characterized Ignatius's Acts as a mirror of vainglory and of apostolic relig...
Available in a new digital edition with reflowable text suitable for e-readers From the Introduction: “The autobiography...does not cover the complete life of Ignatius. It begins abruptly in 1521 at the great turning point in the saint’s life – his injury in the battle of Pamplona when the French occupied that town and attacked its citadel. It then spans the next seventeen years up to the arrival of Ignatius and his early companions in Rome...These years are the central years of Ignatius’s life. They are the years...that open with his religious conversion and that witness his spiritual growth. They are the years of pilgrimage, to use his own designation, of active travel and searching, and of interior progress in the Christian life. They are the years of preparation for the establishment of the great religious order he will found and for its dynamic thrust in the turbulent Europe and the expanding world of his day.”
Although oriented primarily to those less familiar with them, this book offers fresh insights for those experienced in the 'Spiritual exercises.' It includes explanations of their dynamics and correlations between the events of Ignatius' conversion experiences and certain aspects of the 'Exercises.' The meditations on the Kingdom and the Two Standards are viewed from the vantage of contemporary culture. Thus the medieval model of the lord-vassal relationship and the male-dominated imagery are illuminated with the help of insights from Jung. Deeper psychological insight into dying to self in our attachments and desires is linked to our contemplations on the suffering and death of Jesus. The suitability for lay people to make the 'Exercises' is suggested in their adaptation to an open setting of daily life. Finally, a developing personal encounter with Christ in the present is delineated as central to Ignatian spirituality.
One of the most important theologians of the modern era, Karl Rahner is best known for his efforts to make Christianity credible in light of the intellectual questions of modern culture. Stephen M. Fields, SJ, now explains how Rahner developed his metaphysics as a creative synthesis of Thomism and the modern philosophical tradition. Focusing on Rahner's core concept of the Realsymbol, which posits all beings as symbolic, Fields establishes the place of the Realsymbol in philosophical theories of the symbol. He particularly concentrates on those key aspects of Rahner's metaphysics-his theories of finite realities and language—that have received insufficient attention. By examining a wide ra...
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