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This is a prequel to Memoirs of an Unfinished Tale, a summary of what the followers of Jesus did after Jesus was no longer present. Luke steps out of the text once more to communicate directly with Theophilus his companion—and with us—as if we all are meeting Jesus for the first time. What was it that drew everyone to Jesus in the first place? Luke arranges a revised script that brings the characters to life as actors and then calls us into performance alongside them. In such an imaginative world, there is no predetermined outcome of the story. Instead we find ourselves in a “what-if” restaging of Jesus’ life and the responses of his followers. This is a fresh way of presenting the...
How are names related to the self in the Hebrew Bible? Are names simply ornamental, or are they tied to the essence of the embodied bearer? To answer these questions, Søren Lorenzen traces various functions of proper names and explores how the lexeme »name« is conceptualized as an object to be perceived by the senses. With Paul Ricoeur as a dialogical partner, the author brings a new perspective on how the self is formed in the intentional relation between persons and name(s).
This collection of essays honors James C. VanderKam on the occasion of his sixty-fifth birthday and twentieth year on the faculty of the University of Notre Dame. An international group of scholars including peers specializing in Second Temple Judaism and Biblical Studies, colleagues past and present, and former students offers essays that interact in various ways with ideas and themes important in VanderKam's own work. The collection is divided into five sections spanning two volumes. The first volume includes essays on the Hebrew Bible and ancient Near East along with studies on Qumran and the Dead Sea Scrolls. Essays in the second volume address topics in early Judaism, Enoch traditions and Jubilees, and the New Testament and early Christianity.
This collection of essays honors James C. VanderKam on the occasion of his sixty-fifth birthday and twentieth year on the faculty of the University of Notre Dame. An international group of scholars—including peers specializing in Second Temple Judaism and Biblical Studies, colleagues past and present, and former students—offers essays that interact in various ways with ideas and themes important in VanderKam's own work. The collection is divided into five sections spanning two volumes. The first volume includes essays on the Hebrew Bible and ancient Near East along with studies on Qumran and the Dead Sea Scrolls. Essays in the second volume address topics in early Judaism, Enoch traditions and Jubilees, and the New Testament and early Christianity.
In My Life of Ministry, Writing, Teaching, and Traveling: The Autobiography of an Old Mines Missionary, I present my life as a child growing up in a French village about sixty miles south of St. Louis in the middle of the twentieth century. After eighteen years of life in Old Mines, the oldest settlement in the state of Missouri, I moved to St. Louis for four years and then to St. Meinrad, Indiana, for four years where education opened my eyes to a world very much larger than my village of origin. Life continued for me after ordination as a priest in the Roman Catholic Church in Springfield and Joplin, Missouri. Because my life is the thread stitching together this book, I have made it manageable by dividing it into four categories: ministry, writing, teaching, and travel. These categories contain the stories of others whose life threads of seventy years are woven into my lifetime tapestry. This is my autobiography--one of a missionary from Old Mines to the thirty-nine counties forming the southern third of the state of Missouri--composed during my seventieth year of life.
"A study of C. S. Lewis's writings on the Bible, seen within their intellectual, social, and personal contexts"--
"The Oxford History of Christian Worship is a comprehensive and authoritative history, lavishly illustrated, of the origins and development of Christian worship up to the present day. Following contemporary methods in scholarship, it attends to social and cultural contexts and examines the worship traditions from both Eastern and Western Christianity, ancient and modern. It offers a chronological account, while encompassing spatial and confessional variations, from Baptists in Britain to Roman Catholics in Mexico, from Orthodox in Ethiopia to Pentecostals in the United States, from Lutheran and Reformed in Europe to united churches in India and Australia. The material details of Christian worship, such as music, architecture, and the visual arts, are considered within specific cultural contexts throughout the volume as well as studied thematically in individual chapters."--BOOK JACKET.
This Companion introduces the New Testament in its historical context, as well as critical approaches, for a non-specialist audience. It provides an up-to-date 'snapshot' of scholarship, with essays by leading scholars who presume no prior knowledge on the reader's part yet go into greater detail than a typical introductory textbook.
In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories. Interactions with Zoroastrianism led Jewish and Christian writers of the Second Temple Period to separate God from responsibility for evil in the world. This led to the emergence...