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Multiple Experiences of Modernity
Contemporary theories of modernity recognize the plurality or »multiplicity± of modernities. Often the differences are seen as institutional or cultural differences. Although this sort of research is important it cannot be ignored that it does not provide a clear understanding of the »human consequences±. The tradition that today is known under the name of Critical Theory, on the contrary, has been interested always first of all in the human consequences. This book wants to follow this ambition. The question it tries to search answers for is: what are the experiences that human beings are making in and within global modernity? Another question is important: what are the affinities and wh...
Postcolonial Reconstruction: A Sociological Reading of Octavio Paz
This book presents a close reading of the work of the Mexican writer and Nobel Prize Laureate, Octavio Paz. It does so from the specific perspective of sociology and the more general perspective of the social sciences. The book identifies opportunities for relating Paz’ sociological ideas to contemporary debates, arguing that Paz’ sociology is linked very closely to his assessment of what could be called the post-colonial condition that Mexico has been experiencing. The book thus advances the understanding of the differences between post-colonial experiences in Latin America and those of other areas of the world. In addition to revealing Paz’ sociology, the book focuses on Modernity and examines Paz’ critique of Modernity and his “project of Modernity”. It shows that a close examination of the works of Octavio Paz helps redefine Modernity from a Latin American perspective as an experience in which the global and local are intertwined, and helps to point in the direction of a new kind of humanism.
Sociologies and the discursive power of religions
This book is about the counter-intuitive, awkward influence of religion on sociology in Mexico. More generally though, this is a book about societies in different world religions that strive for secularism on the one hand, and yet on the other hand may blend their most revered scientific rationalities with not onlu their pressing moral concerns, but also their most deeply held beliefs. The books offers no prescription for disentangling these apparently incompatible ways of knowing; it instead invites readers to challenge the acepted narratives, and to rethink the taken-for-granted secularism of the social sciences.
Mixtec Transnational Identity
As Mexican migrants have found new lives in the United States, the appearance of migrant organizations reflects the revitalization of ancestral community life. One example, the Binational Oaxacan Indigenous Front, includes participants from cities along the border and represents diverse organizations of indigenous migrants from Oaxaca. Its creation reflects the vast changes that have taken place in migrants’ lives in less than thirty years. Mixtec Transnational Identity is the first book to describe in detail the emergence of a wide range of transnational indigenous organizations and communities in the greater Mexico–U.S. border region. It documents and analyzes the construction of novel...
El orden social en la posmodernidad
ESTE LIBRO EXPLICA CON PROSA CLARA CÓMO SE LEGITIMA HOY EL ORDEN SOCIAL Y ARROJA UNA MIRADA INNOVADORA PARA ENTENDER LAS IDEOLOGÍAS EN LA SOCIEDAD ACTUAL. El objetivo de este libro es replantear la noción de ideología a partir de la idea del imaginario social. Aunque esta haya sido abordada desde diferentes ángulos en el pensamiento sociológico actual, aquí el autor liga ambos conceptos (ideología e imaginario social) para, desde esta ligazón, descifrar la legitimación del orden en las sociedades actuales, desarrollando, así, una nueva propuesta para la crítica ideológica.
We, the King
We, the King challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged. During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Adrian Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”. Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.
International Bibliography of Sociology 1995
The IBSS is the essential tool for librarians, university departments, research institutions and any public or private institution whose work requires access to up-to-date and comprehensive knowledge of the social sciences.
Locating Irish Folklore
The first of its kind, Irish Folklore is a key text that uses Nordic ethnography methods and Latin American culture theory to explain how differing groups legitimise their own identities by identifying with notions drawn from folklore.
Anomia e individualismo
Durkheim y la anomia - La anomia en el pensamiento sociológico del siglo XX - Normas, reglas y estado de derecho - La cultura del "como si" y la anomia en las sociedades latinoamericanas - El individualismo según Durkheim - El individualismo institucionalizado: Parsons - Individualidad e individualismo - El individualismo en el pensamiento sociológico de fin de siglo - México y América Latina: el individualismo como constricción y utopía.
Émile Durkheim
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