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Official Gazette
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Java in the 14th Century: A Study in Cultural History
Professor Krom's Nagara-Kert:a.gam.a edilllion of 1919 contained several lists and indexes to show the way through the maze of unfamiliar names of persons and places mentioned in the text. In con cordance with the broadened scope of the present book the old lists have been brought up to date and some new ones have been added. It i•s hoped that they will prove to be of some use to readers who, though not being expert in rebus Jooanicis, still would take cognizance of history and development of culture in one of the most interesting islands of ·the Indian Archipelago. The alphalbetical index of subjects treated in volumes II and IV of the present book is specially recom mended to their attention. The Javanese glossary is to and general index which aJn addition the present book not found in previous edition:s, covers in the first place aU Nagara-Kertagama words and names wha:tsoever, and further many words and n:ames of other texts. In combination with the English a!lphalbetical index of subjects the Javanese glossary is to be used as a general index of contents of volwnes I-V and, up to a certain point, as a substitute for the encyclopaedia of things Javanese that is lacking.
Nana
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Locus Solus
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Displaced Mozambicans in Postcolonial Tanzania
This book is the first study of displaced Mozambican men, women, and children—from refugees and asylum seekers to liberation leaders, students, and migrant workers—during the war for independence from Portugal (1964-1974). Throughout the war, two distinct communities of Mozambicans emerged. On the one hand, a minority of students and liberation leaders, congregated in Dar es Salaam and, on the other, the majority of Mozambicans, who settled in refugee camps. Joanna T. Tague attends to both these groups by juxtaposing the experiences of the two. Using a diverse range of archival materials and oral interviews, she argues that during decolonization the displaced acted as their own agents an...
Spiritual Empires in Europe and India
This book provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Études Ésotériques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Despite their diversity, these factions manifested a set of common features—anti-materialism, embrace of Darwinian evolution, and a belief in universal spirituality—that coalesced in a transnational field of analogous cosmopolitan spiritual affinities. Yet, in each of their geopolitical locations these groups developed vastly different interpretations and applications of their common spiritual tenets. This book explores how such religious innovation intersected with the social (labor and economic renewal), cultural (education and religious innovation) and political (Empire and anti-colonial) dynamics in these vastly different national domains. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order—to spiritually re-engineer the world.
