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The first book-length study of Wang Wenxing in English offering biographic, cultural, textual, literary, and linguistic readings of his work. The essays cover topics such as Wang's writing principles, typology of characters, analysis of lexicon, employment of stream-of-consciousness, musicality, relationship to Modernist writers of the West, relationship to Lu Xun, and issues of translating Wang's works into Western languages. Original contributions by Wang Wenxing illuminates his own writing through a discussion of his way of reading, and a biographical essay by Ch'en Chu-yun, his wife, who shares with the reader moments in their private life and the writing habits of her husband. In addition, this manuscript appends outlines of Wang's novels and bibliographies that are valuable to both students and scholars in their studies of Wang Wenxing's writing in particular as well as to the understanding of Taiwanese and Chinese literatures in general.
Here rendered into English for the first time, these chapters provide important insights into the worlds of palace women and court politics, while revealing much about the lives of upper-class women in general at the close of the third century."--BOOK JACKET.
The Twenty-Four Histories (Chinese: 二十四史) are the Chinese official historical books covering a period from 3000 BC to the Ming dynasty in the 17th century. The Han dynasty official Sima Qian established many of the conventions of the genre. Starting with the Tang dynasty, each dynasty established an official office to write the history of its predecessor using official court records. As fixed and edited in the Qing dynasty, the whole set contains 3213 volumes and about 40 million words. It is considered one of the most important sources on Chinese history and culture. The title "Twenty-Four Histories" dates from 1775 which was the 40th year in the reign of the Qianlong Emperor. This ...
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In his previous life, the beginning of the Song Dynasty was scorching. In reality, Lin Zhenqi no longer had the memories of his previous life, but he had encountered his first love, Song Chuchen, who was still a ghost. It turned out that for more than a thousand years, Song Jin had been searching for Lin Zhenqi. However, a female ghost had appeared out of nowhere to take revenge. Lin Zhenqi also had a affinity with the Daoist Priest, so he entered the Daoist realm. He and his master went around together to capture ghosts and exorcise evil spirits. The love between him and Lin Zhen at the beginning of the Song Dynasty was destined to be a tragedy.
This volume explores Confucian views regarding the human body, health, virtue, suffering, suicide, euthanasia, `human drugs,' human experimentation, and justice in health care distribution. These views are rooted in Confucian metaphysical, cosmological, and moral convictions, which stand in contrast to modern Western liberal perspectives in a number of important ways. In the contemporary world, a wide variety of different moral traditions flourish; there is real moral diversity. Given this circumstance, difficult and even painful ethical conflicts often occur between the East and the West with regard to the issues of life, birth, reproduction, and death. The essays in this volume analyze the ways in which Confucian bioethics can clarify important moral concepts, provide arguments, and offer ethical guidance. The volume should be of interest to both general readers coming afresh to the study of bioethics, ethics, and Confucianism, as well as for philosophers, ethicists, and other scholars already familiar with the subject.
The all-powerful Black Embroidered Uniform Guard had met a gentle yet stubborn zither player who was bent on revenge.One of them was an official, the other a slave.One was scolded by tens of thousands of people, while the other was shunned by tens of thousands.Yet, he had been pulled into the same fishing line by a large net of fate."If you marry me and become the wife of my Lan family, I will let you do whatever you want!"At that time, Yanzhi thought that Lan Shao would be the one to rely on for the rest of his life.But later, that night, when the stars were shining, she took her child away for good.[Previous Chapter] [Table of Contents] [Next Chapter] It is not specifically subrogated to the archetype of historical figures.
By the end of the nineteenth century, Chinese culture had fallen into a stasis, and intellectuals began to go abroad for new ideas. What emerged was an exciting musical genre that C. C. Liu terms "new music." With no direct ties to traditional Chinese music, "new music" reflects the compositional techniques and musical idioms of eighteenth- and nineteenth-century European styles. Liu traces the genesis and development of "new music" throughout the twentieth century, deftly examining the social and political forces that shaped "new music" and its uses by political activists and the government.
What kind of love could set one's heart on fire?I am the daughter of the corrupt. I have nothing.Married has nothing to do with love, domineering man not only want my people, but also my heart, also want all my feelings.