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This book deals with the origins of the present-day National Museum of Ethnology in Leiden, and covers the period from 1816 to 1883. With the foundation of the Royal Cabinet of Rarities in The Hague in 1816, a transformation took place from mainly private collections to national state-owned collections. The founding of the Royal Cabinet was one of the first attempts to create something like a National Museum. This book traces the purposes and motives of private collecting and the emergence of cabinets of curiosities, the composition of the collections, and the move towards a National Museum. At the time of its establishment, the Royal Cabinet of Rarities consisted of a bequest of mainly Chin...
A New History of Anthropology collects original writings from pre-eminent scholars to create a sophisticated but accessible guide to the development of the field. Re-examines the history of anthropology through the lens of the new globalized world Provides a comprehensive history of the discipline, from its prehistory in the ‘age of exploration’ through to anthropology’s current condition and its relationship with other disciplines Places ideas and practices within the context of their time and place of origin Looks at anthropology’s role in colonization, early traditions in the field, and topical issues from various periods in the field’s history, and examines its relationship to other disciplines
In this lively book, Benedict R. O'G. Anderson explores the cultural and political contradictions that have arisen from two critical facts in Indonesian history: that while the Indonesian nation is young, the Indonesian nation is ancient originating in the early seventeenth-century Dutch conquests; and that contemporary politics are conducted in a new language. Bahasa Indonesia, by peoples (especially the Javanese) whose cultures are rooted in medieval times. Analyzing a spectrum of examples from classical poetry to public monuments and cartoons, Anderson deepens our understanding of the interaction between modern and traditional notions of power, the mediation of power by language, and the ...
Der hollandische Kolonialbeamte und Professor der Sinologie in Berlin (1854-1921) hat bahnbrechend auf dem Gebiet der chinesischen Volkskunde und Religionsgeschichte gearbeitet. Zu seinen Hauptwerken gehoren u.a. Le Code du Mahayana en Chine und The Religious System of China. Daneben hat de Groot fur Emile Guimet, Grunder des Musee Guimet, die Figuren eines volksreligiosen Pantheon zusammengetragen, das heute, neben einer spateren Sammlung von Otto Franke in Berlin, einzigartiges Studienmaterial bietet. Der Jerusalemer Religionswissenschaftler Zwi Werblowsky wurdigt in diesem Band erstmals de Groots Leben und Werk, wobei er sich wesentlich auf unveroffentlichte Quellen, so de Groots Tagebuch, stutzt.
Recently, there has been increased appreciation of the fact that August Friedrich Pott (18021887) possessed valuable insights and articulated uncommon positions in Indo-European comparative linguistics, general linguistics, and linguistic ethnology. This introduction and accompanying bibliography and catalogue aim to provide additional access routes to Pott's career by chronicling his life, works, and library collection.
In The Early Dutch Sinologists Koos Kuiper gives a detailed account of the studies and work of the 24 Dutchmen trained as “interpreters” for the Netherlands Indies before 1900. Most began studying at Leiden University, then went to Amoy to study southern Chinese dialects. Their main functions were translating Dutch law into Chinese, advising the courts on Chinese law and checking Chinese accounts books, later also regulating coolie affairs. Actually their services were not always appreciated and there was not enough work for them; later many pursued other careers in the Indies administration or in scholarship. This study also analyses the three dictionaries they compiled. Based on a wealth of primary sources, it gives a fascinating picture of personal cross-cultural contacts.
Material Culture in Transit: Theory and Practice constellates curators and scholars actively working with material culture within academic and museal institutions through theory and practice. The rich collection of essays critically addresses the multivalent ways in which mobility reshapes the characteristics of artefacts, specifically under prevailing issues of representation and colonial liabilities. The volume attests to material culture as central to understanding the repercussions of problematic histories and proposes novel ways to address them. It offers valuable reading for scholars of anthropology, museum studies, history and others with an interest in material culture.