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Invisible Manuscripts: Textual Scholarship and the Survival of 2 Baruch
Inspired by New Philology, Liv Ingeborg Lied studies the Syriac manuscript transmission of 2 Baruch. She addresses the methodological, epistemological and ethical challenges of studying early Jewish writings in Christian transmission, re-tells the story of 2 Baruch and promotes manuscript- and provenance-aware textual scholarship.
Snapshots of Evolving Traditions
Scholars of early Christian and Jewish literature have for many years focused on interpreting texts in their hypothetical original forms and contexts, while largely overlooking important aspects of the surviving manuscript evidence and the culture that produced it. This volume of essays seeks to remedy this situation by focusing on the material aspects of the manuscripts themselves and the fluidity of textual transmission in a manuscript culture. With an emphasis on method and looking at texts as they have been used and transmitted in manuscripts, this book discusses how we may deal with textual evidence that can often be described as mere snapshots of fluid textual traditions that have been intentionally adapted to fit ever-shifting contexts. The emphasis of the book is on the contexts and interests of users and producers of texts as they appear in our surviving manuscripts, rather than on original authors and their intentions, and the essays provide both important correctives to former textual interpretations, as well as new insights into the societies and individuals that copied and read the texts in the manuscripts that have actually been preserved to us.
The Old Testament Pseudepigrapha
A history of research that changed scholarly perceptions of early Judaism This collection of essays by some of the most important scholars in the fields of early Judaism and Christianity celebrates fifty years of the study of the Old Testament Pseudepigrapha at the Society of Biblical Literature and the pioneering scholars who introduced the Pseudepigrapha to the Society. Since its early days as a breakfast meeting in 1969, the Pseudepigrapha Section has provided a forum for a rigorous discussion of these understudied texts and their relevance for Judaism and Christianity. Contributors recount the history of the section's beginnings, critically examine the vivid debates that shaped the discipline, and challenge future generations to expand the field in new interdisciplinary directions. Features: Reflections from early members of the Pseudepigrapha Group Essays that examine a methodological shift from capturing and preserving traditions to exploring the intellectual and social world of Jewish antiquity Evaluations of past interactions with adjacent fields and the larger academic world
The Location of Religion
The ways in which humans interact with their location is an important topic within sociological studies of religion. It is integral to the place of religion in secular society. 'The Location of Religion: A Spatial Analysis' offers an overview of the ways in which religion can be located within social, cultural and physical space. It examines contemporary spatial theory - notably the work of the influential sociologist Henri Lefebvre - and the many disciplines that have contributed to the spatial study of religion. This volume will be invaluable to all those interested in the role of religion in spatial analysis.
Jeremiah’s Scriptures
Jeremiah’s Scriptures focuses on the composition of the biblical book of Jeremiah and its dynamic afterlife in ancient Jewish traditions. Jeremiah is an interpretive text that grew over centuries by means of extensive redactional activities on the part of its tradents. In addition to the books within the book of Jeremiah, other books associated with Jeremiah or Baruch were also generated. All the aforementioned texts constitute what we call “Jeremiah's Scriptures.” The papers and responses collected here approach Jeremiah’s scriptures from a variety of perspectives in biblical and ancient Jewish sub-fields. One of the authors' goals is to challenge the current fragmentation of the fields of theology, biblical studies, ancient Judaism. This volume focuses on Jeremiah and his legacy.
The Other Lands of Israel
According to the current scholarly consensus, the apocalypse of 2 Baruch, written after the Fall of Jerusalem, either rejected the concept of the Land of Israel as a place of salvation or regarded it as of minor importance. Inspired by the perspective of Critical Spatial Theory, this book discusses the presuppositions behind this consensus with regard to the spatial epistemology it assumes, and explores the conception of the Land as a broad redemptive category. The result is a fresh portrait of the vitality of the Land-theme in the first centuries of the common era and a new perspective on the spatial imagination of 2 Baruch.
War Traditions from the Qumran Caves
Now available in Open Access thanks to the support of the University of Helsinki. In this volume, Hanna Vanonen offers a fresh view to the Milhamah and Sefer ha-Milhamah manuscripts by producing a thorough close-reading analysis of them, paying attention not only to their contents but also to manuscripts as material artifacts. Vanonen demonstrates that studying the stability and instability of the War traditions does more justice to the complex material than a traditional chronological literary-critical model. In addition, Vanonen argues that at least liturgical use and study purposes may have created needs for producing different manuscripts that were simultaneously important. "V. has provided a solid and well documented study of all significant fragments of the War Texts from Cave 4 and 11...her careful observation of the material facts is a fresh and important contribution to the understanding of the various purposes, audiences, and uses of these manuscripts." Jean Duhaime, Montreal, Theologische Literaturzeitung 149 (2024) 1/2
The Dead Sea Scrolls in Ancient Media Culture
Media studies is an emerging discipline that is quickly making an impact within the wider field of biblical scholarship. This volume is designed to evaluate the status quaestionis of the Dead Sea Scrolls as products of an ancient media culture, with leading scholars in the Dead Sea Scrolls and related disciplines reviewing how scholarship has addressed issues of ancient media in the past, assessing the use of media criticism in current research, and outlining potential directions for future discussions.
Serek ha-Yaḥad (1QS) in Dialogue with Mimetic Theory
What holds a society together, what makes it dissolve, and how is a society in crisis restored? These are the questions explored in this study, which brings the Serek ha-Yahad (IQS) into dialogue with mimetic theory. It thus aims to shed light on the forms of life and thought in the yahad, as well as on their underlying reason and purpose. From the analysis emerges an image of a community that not only has a strong awareness of the mechanisms of violence, but also of its cure. Its hierarchical organization and strict regulations are motivated by a perceived dissolution of contemporary society. By subordinating personal desire to community discipline and by establishing a system of differentiation, the yahad seeks to provide a model of how a society ought to be functioning.
The Topkapı Qurʾān Manuscript H.S. 32
This study presents a comprehensive and systematic examination of a revered Qurʾān manuscript, commonly attributed to the third Islamic Caliph, ʿUthmān b. ʿAffān (d. 35/656), housed at the Topkapı Palace Museum in Istanbul, Türkiye (identified as H.S. 32). Halaseh offers a meticulous analysis of the manuscript’s codicological, paleographic, and orthographic characteristics, explores its emendations, production date, and traces the manuscript’s journey first to Cairo and then to Istanbul. Additionally, the study examines and categorizes its textual variants, including what are considered today as non-canonical and some that are not previously attested in the major qirāʾāt literature. This work not only sheds light on the transmission of the Qurʾānic text but also establishes a comprehensive framework for researching Qurʾān manuscripts. By integrating methods for examining these manuscripts as both physical artifacts and scriptural texts, Halaseh presents a holistic methodological approach to their scholarly study.
