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Paul and the Torah
While the task of exegesis after Auschwitz has been to expose the anti-Judaism inherent in the Christian tradition, the founding of the Jewish state has also helped show the continuation of the covenant between God and Israel. For Lloyd Gaston the living reality of Judaism makes possible a better understanding of Paul's prophetic call as Apostle to the Gentiles. In Paul and the Torah, Gaston argues that the terms of Paul's mission must be taken seriously and that it is totally inappropriate to regard his conversion as a transition from one religion to another. Paul's congregations were not made up of Christian Jews: they were exclusively Gentile. He therefore focused on God's promises to Abr...
No Stone on Another
Preliminary Material -- Chapter One: Introduction -- Chapter Two: Analysis of Mark 13 -- Chapter Three: Jesus and The Temple -- Chapter Four: The Fall of Jerusalem as A Political Event in Luke-Acts -- Chapter Five: The Fall of Jerusalem and Eschatology -- Bibliography -- Index Auctorum -- Index Locorum.
A Shadow of Glory
A Shadow of Glory takes up the most recent discourse on biblical interpretation and uses a cross-disciplinary approach to form a new, self-critically aware perspective to the New Testament in the post-Holocaust world.
Liberating Paul
For centuries the apostle Paul has been invoked to justify oppression ? whether on behalf of slavery, to enforce unquestioned obedience to the state, to silence women, or to legitimate anti-Semitism. To interpret Paul is thus to set foot on a terrible battleground between spiritual forces. But as Neil Elliott argues, the struggle to liberate human beings from the power of Death requires "Liberating Paul" from his enthrallment to that power. In this book, Elliott shows that what many people experience as the scandal of Paul is the unfortunate consequence of the way Paul has usually been read, or rather misread, in the churches.In the first half of the book, Elliott examines the many texts historically interpreted to support oppression or maintain the status quo. He shows how often Paul's authentic message has been interpreted in the light of later pseudo-Pauline writings.In Part Two, Elliott applies a "political key" to the interpretation of Paul. Though subsequent centuries have turned the cross into a symbol of Christian piety, Elliott forcefully reminds us that in Paul's time this was the Roman mode of executing rebellious slaves, a fact that has profound political implications.
Jesus the Jew in Christian Memory
Shows how research and reflection on Jesus's Jewishness transforms contemporary Christian thought on memory, otherness, natality and law.
Three Views on the Rapture
This book explores three views on the Rapture--Pre; Mid; and Post-Tribulation.
Christ Among the Messiahs
He then traces the rise and fall of "the messianic idea"' in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding "christos" do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that "christos" in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use "christos" in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word "christos", Novenson shows that they do all that we normally expect any text to do to count as a messiah text.
From Plight to Solution
"[This book] represents an experiment in understanding Paul from the perspective of Jewish eschatology--an experiment, it must be said, which many believe has already been weighed and found wanting. I attempt to argue, below, however, that the failure of this method in the hands of Montefiore, Schweitzer, and others was due to an underestimation of the complex nature of first-century Judaism. When the Judaisms of late antiquity are allowed a voice in the debate on Paul, Paul appears as less a renegade than a reformer. . . . "The argument below must not be taken to conclude that there was no discontinuity between Paul and Judaism. It is only an attempt to show that in his basic attitude toward the law Paul stands in continuity with parts of the Hebrew scriptures and with many Jewish contemporaries." --from the Preface
Atonement and the New Perspective
Atonement has been described as the central doctrine of Christianity and yet, surprisingly, the church has never insisted on a particular understanding of how redemption in Christ was achieved. Instead, a miscellany of metaphors has been employed, each picturing “something” of Christ’s work. Recent debate within Reformed Evangelicalism has been characterized by claims for hegemony to be granted to penal substitution versus counter-arguments for a kaleidoscopic, multi-model understanding. Notably absent in these discussions, however, are two considerations. One is any common nexus to draw atonement thought together. The other is any positive theological contribution deriving from God’...
