You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This is the first book to systematically describe the formation and historical changes of the Monpa people’s area (Monyul) through its nature, society, culture, religion, agriculture and historically deep ties with Bhutan, Tibet and the Tibetan Buddhist faith. The state of Arunachal Pradesh is located in the northeastern part of India, surrounded by the borders of Assam, Bhutan, and Tibet (China). There has been a long history of conflict over the sovereignty of this area between India and China. Foreigners were prohibited from entering the state until the 1990s and the area has been veiled in secrecy until recently. Thus, there are not many academically researched works on the region. This book serves as an essential guide for anyone who would like to learn about a unique geographical area of Monpa.
2. The prison system
The compilation of this book originates from my interest in the unique process of vetting, identifying, recognizing and confirmation of Dorje Pawo-tsal of Kirti Monastery as a State protector of the Gadhen Phodrang and Ven. Lobsang Tashi, as its authentic medium by Dharmaraja Nechung, His Holiness the Fourteenth Dalai Lama (HHDL), and His Eminence the Eleventh Kirti Rinpoche. In the year 2000, Dorje Pawo-tsal (in the form of Ven. Lobsang Tashi, the medium) came calling in Dharamsala, claiming to have been summoned by Palden Lhamo and Nechung Chogyal, the two principal State protector deities of Tibet. Through a unique process of vetting, Dorje Pawo-tsal was officially promoted and confirmed as a State protector based on various transcendental communications, portents, signs and actual communication with other officiating State oracles like the Nechung, Pehar Gyalpo, Lha-chen Tshangpa, Lhamo Yudron-ma as well as acknowledged masters such as His Eminence the Eleventh Kirti Rinpoche and His Holiness the Dalai Lama.
“With this memoir by a ‘simple monk’ who spent 33 years in prisons and labor camps for resisting the Chinese, a rare Tibetan voice is heard.” —The New York Times Book Review Palden Gyatso was born in a Tibetan village in 1933 and became an ordained Buddhist monk at eighteen—just as Tibet was in the midst of political upheaval. When Communist China invaded Tibet in 1950, it embarked on a program of “reform” that would eventually affect all of Tibet’s citizens and nearly decimate its ancient culture. In 1967, the Chinese destroyed monasteries across Tibet and forced thousands of monks into labor camps and prisons. Gyatso spent the next twenty-five years of his life enduring i...
A NOTE ON THE TEXT
There is a growing interest in studies that document the relationship between science and medicine - as ideas, practices, technologies and outcomes - across cultural, national, geographic terrain. Tibetan medicine is not only known as a scholarly medical tradition among other Asian medical systems, with many centuries of technological, clinical, and pharmacological innovation; it also survives today as a complex medical resource across many Asian nations - from India and Bhutan to Mongolia, Tibet (TAR) and China, Buryatia - as well as in Western Europe and the Americas. The contributions to this volume explore, in equal measure, the impacts of western science and biomedicine on Tibetan grounds - i.e., among Tibetans across China, the Himalaya and exile communities as well as in relation to globalized Tibetan medicine - and the ways that local practices change how such “science” gets done, and how this continually hybridized medical knowledge is transmitted and put into practice. As such, this volume contributes to explorations into the bi-directional flows of medical knowledge and practice.
At this very crucial juncture of Tibet’s history sharing of experiences of the Tibetan elders is a must for a deeper understanding of our people’s history, and culture by the younger Tibetan generation. As indicated by the very title of the book, Kirti Rinpoche not only has a good understanding of religion, culture and everyday life in Tibet before the invasion of the Chinese Communists, but he also witnessed the Communist invasion, the suppression of the Tibetan people, and the flight into exile. As opposed to what is happening in Tibet itself he has also witnessed the Tibetans in exile preserving their religion and culture in a foreign country, maintaining their national identity, and developing a democratic political system and society. He himself participated in many of these noble deeds envisioned by His Holiness the Dalai Lama and made significant contribution in following His guidance. The very active work of dissemination of Tibetan culture and religion by the Kirti Monastery under his leadership is a living example of his dedication. Ven. Geshe Lhakdor
The new standard work and definitive biography of Tsongkhapa, one of the principle founders of the Gelug school of Tibetan Buddhism--the school of the Dalai Lamas. In this groundbreaking addition to the Lives of the Masters series, Thupten Jinpa, a scholar-practitioner and long-time translator for His Holiness the Dalai Lama, offers the most comprehensive portrait available of Jé Tsongkhapa (1357–1419), one of the greatest Buddhist teachers in history. A devout monastic, Tsongkhapa took on the difficult task of locating and studying all of the Indian Buddhist classics available in Tibet in his day. He went on to synthesize this knowledge into a holistic approach to the path of awakening. ...