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Rosemary was born at the end of the Second World War. She grew up in a poor family in Clitheroe, struggling for survival in the era of ration books and austerity. But Rose was destined for something astonishing and inspiring, far beyond even her wildest dreams. John Lancaster, whom she married, left school without qualifications, clearly a loser. But he had an amazing ability to fix machines and invent things. He would go on to corner the market in conservatory roofing systems; his company became a world leader, floating on the stock market for £136 million. They were multi-millionaires. The pair, both committed Christians, set about giving away their astonishing fortune, starting with their employees. They set up the Lancaster Foundation, with Rose in charge, purchased an emergency plane for Mission Aviation Fellowship, and started the first village for destitute AIDS victims in South Africa. They did not give and walk away: Rose found herself rescuing children from the rubbish tips of Kenya. They have sponsored arts initiatives and major inner city regeneration projects in Manchester. They are one of Britain's generous philanthropists.
The intrinsic ambivalence of eating and drinking often goes unrecognised. In Leftovers, Cruickshank’s new theoretical approach reveals how representations of food, drink and their consumption proliferate with overlooked figurative, psychological, ideological and historical interpretative potential. Case studies of novels by Robbe-Grillet, Ernaux, Darrieussecq and Houellebecq demonstrate the transferrable potential of re-thinking eating and drinking.
As many would posit that a distorted historical account can represent its period and witness the historical events. This concise historical account is about the catastrophe of a race amidst tremendous sufferings and difficulties. This book provides a vivid account of hundreds and thousands of Tibetans in the alien land, left with only the earth and the sky as the familiar things, and how every Tibetan in their own capacity have courageously stood from where they had fallen. The book also deals considerably with some crucial official responsibilities the author has taken, ranging from communicator to foreign aid agencies, establishment of new settlement, security to His Holiness the Dalai Lama and His representative, selection and sending of Tibetans to the west and initiate the concept of a reserve fund. The author has also worked as Election Commissioner and Chairman of Public Service Commission. His life reflects vividly the transformation and progress of exile democracy. I sincerely request people to read his enriching personal life account of an important figure in the recent Tibetan history. Ngedon Gyatso
Fiction, diaries, letters, autobiographies, Paris, identity, key moments in French history.
Based on case studies from the US, UK and Australia, this book looks at the ways in which female killers are constructed in the media, in law and in feminist discourse almost invariably as victims rather than actors in the crimes they commit.
This is a collection by diverse hands on the thematic, conceptual and contextual impact of time in and around Joyce's Finnegans Wake. In keeping with the practice of the Zürich James Joyce Foundation workshops, from one of which, over Easter 1992, the collection developed, many essays emphasize the local temporal textures of Finnegans Wake through close readings of individual passages. However, this does not preclude fruitful interaction with wider contexts and theoretical concerns. Two articles are detailed studies of social and political contemporary contexts with which Joyce's last work was in dialogue. Three more explore philosophical, psychological and scientific theories of time which...
The mother-daughter relationship has preoccupied feminist writers for decades, but typically it has been the daughter's story at centre-stage. Mothering the Self brings together these maternal and daughterly stories by drawing on in-depth interviews with women who speak both as mothers and as daughters. This study examines the ways in which these mothers and daughters participate in their understanding of class, gender, and race locations, both using and resisting them. The result is a fresh start from which to consider the far-reaching implications of this relationship - not simply for mothers and daughters, but in terms of how we understand the shaping of the self and its place within the social world.
First multi-year cumulation covers six years: 1965-70.
This exciting collection of work from leading feminist scholars including Elspeth Probyn, Penelope Deutscher and Chantal Nadeau engages with and extends the growing feminist literature on lived and imagined embodiment and argues for consideration of the skin as a site where bodies take form - already written upon but open to endless re-inscription. Individual chapters consider such issues as the significance of piercing, tattooing and tanning, the assault of self harm upon the skin, the relation between body painting and the land among the indigenous people of Australia and the cultural economy of fur in Canada. Pierced, mutilated and marked, mortified and glorified, scarred by disease and stretched and enveloping the skin of another in pregnancy, skin is seen here as both a boundary and a point of connection - the place where one touches and is touched by others; both the most private of experiences and the most public marker of a raced, sexed and national history.
What happens when a Buddhist hermit, trying to meditate in his cave, is robbed by two thieving rodents: a mouse and a rat? And the partners in crime boldly deny their guilt? The hermit’s neighbors get involved, including the local partridge family, a weasel, a passing vulture and the hermit’s own white cat. Everyone has their own advice for the hermit and the thieves. How can this situation be sorted out when the characters in the story have issues with doubt, greed, ignorance and harsh words? This fable explains the importance of Buddhist practices of prayer, kindness, gratitude, how karma works in all our lives and how life’s obstacles can be transformed. Based on the Tibetan popular stories by Drontse Yonghzen Lobsang Tsultrim and charmingly illustrated by Gonpo Thondup, the voices and thoughts of the tale’s characters engagingly tackle life’s common problems. Rosemary Lancaster, LTWA