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Voracious Idols and Violent Hands
This 1995 book explores the acts of iconoclasm as the means to recover the participation of ordinary Christians in the Reformation.
Anticlericalism
In forty-one essays eminent historians of culture, religion, and social history redefine and redirect the debate regarding the scope and impact of European anticlericalism during the period 1300-1700. The meaning of reform and resentment is here clearly articulated.
Beyond Expulsion
Beyond Expulsion is a history of Jewish-Christian interactions in early modern Strasbourg, a city from which the Jews had been expelled and banned from residence in the late fourteenth century. This study shows that the Jews who remained in the Alsatian countryside continued to maintain relationships with the city and its residents in the ensuing period. During most of the sixteenth century, Jews entered Strasbourg on a daily basis, where they participated in the city's markets, litigated in its courts, and shared their knowledge of Hebrew and Judaica with Protestant Reformers. By the end of the sixteenth century, Strasbourg became an increasingly orthodox Lutheran city, and city magistrates and religious leaders sought to curtail contact between Jews and Christians. This book unearths the active Jewish participation in early modern society, traces the impact of the Reformation on local Jews, discusses the meaning of tolerance, and describes the shifting boundaries that divided Jewish and Christian communities.
The Negotiated Reformation
This book offers a new explanation for the spread of urban reform during the sixteenth century, arguing that systems of communication between cities proved crucial for the Reformation's development. This hypothesis explains not only how the Reformation spread to almost every imperial city in southern Germany, but also how it survived attempts to repress religious reform.
Tolerance and Intolerance in the European Reformation
An expert re-interpretation of how religious toleration and conflict developed in early modern Europe.
The Gods of the City
Recent scholarship has criticized the assumption that European modernity was inherently secular. Yet, we remain poorly informed about religion's fate in the nineteenth-century big city, the very crucible of the modern condition. Drawing on extensive archival research and investigations into Protestant ecclesiastical organization, church-state relations, liturgy, pastoral care, associational life, and interconfessional relations, this study of Strasbourg following Germany's annexation of Alsace-Lorraine in 1871 shows how urbanization not only challenged the churches, but spurred them to develop new, forward-looking, indeed, urban understandings of religious community and piety. The work provides new insights into what it meant for Imperial Germany to identify itself as "Protestant" and it provocatively identifies the European big city as an agent for sacralization, and not just secularization.
Protestant Identities
Assessing the English Reformation's legacy of increasing religious diversification, this book explores the complex ways in which England's gradual transformation from a Roman Catholic to a Protestant nation presented men and women with new ways in which to define their relationships with society.
The German People and the Reformation
"In the past, scholars tended to treat the Reformation as a chapter in the history of ideas, emphasizing the thought of the major reformers and the changes in Christian doctrine. Today, however, more and more historians are asking how the revolution in theology affected the lives of ordinary men and women. Aware that religious faith is part of the larger cultural and material universe of early modern Europeans, these scholars have exploited hitherto neglected sources in an attempt to reconstruct the people's Reformation. The twelve essays commissioned for this collection represent the broad spectrum of recent scholarship in the social history of the German Reformation. Historians from variou...
Diversity and Dissent
Early modern Central Europe was the continent’s most decentralized region politically and its most diverse ethnically and culturally. With the onset of the Reformation, it also became Europe’s most religiously divided territory and potentially its most explosive in terms of confessional conflict and war. Focusing on the Holy Roman Empire and the Polish-Lithuanian Commonwealth, this volume examines the tremendous challenge of managing confessional diversity in Central Europe between 1500 and 1800. Addressing issues of tolerance, intolerance, and ecumenism, each chapter explores a facet of the complex dynamic between the state and the region’s Catholic, Protestant, Orthodox, Utraquist, and Jewish communities. The development of religious toleration—one of the most debated questions of the early modern period—is examined here afresh, with careful consideration of the factors and conditions that led to both confessional concord and religious violence.
