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National Parks - 'America's Best Idea' - were from the first seen as sacred sites embodying the God-given specialness of American people and American land, and from the first they were also marked as tourist attractions. The inherent tensions between these two realities ensured the parks would be stages where the country's conflicting values would be performed and contested. As pilgrimage sites embody the values and beliefs of those who are drawn to them, so Americans could travel to these sacred places to honor, experience, and be restored by the powers that had created the American land and the American enterprise. This book explores the importance of the discourse of nature in American cu...
This book examines embodiment and poststructuralism as they pertain to theological method.
In this revised and expanded edition, Grant Osborne provides seminary students and working pastors with the full set of tools they need to travel the hermeneutical spiral—moving from sound exegesis to the development of biblical and systematic theologies and to the preparation of sound, biblical sermons.
Sandra Schneiders commands respect as one of the most significant and influential figures in the emergence of the study of Christian spirituality as an academic discipline, as the focused and disciplined exploration of religious experience. This book honors her contributions to the field by addressing issues that are emerging at the creative "edges" of the discipline. In this volume, colleagues and students of Dr. Schneiders and other collaborators in the academic discipline of Christian spirituality examine crucial issues from their various disciplinary and methodological perspectives. Questions of methodology address the status of spirituality as a discipline, interdisciplinarity, and self-implication. Other essays explore the "edges" of Christian spirituality and biblical spirituality, gender studies, the natural sciences, nature writing, the social sciences, and interfaith issues. This collection of essays will provoke students and scholars of Christian spirituality, as well as practitioners, to continue critically thinking, discussing, writing, and practicing it.
Lost Loss in American Elegiac Poetry: Tracing Inaccessible Grief from Stevens to Post-9/11 examines contemporary literary expressions of losses that are “lost” on us, inquiring what it means to “lose” loss and what happens when dispossessory experiences go unacknowledged or become inaccessible. Toshiaki Komura analyzes a range of elegiac poetry that does not neatly align with conventional assumptions about the genre, including Wallace Stevens’s “The Owl in the Sarcophagus,” Sylvia Plath’s last poems, Elizabeth Bishop’s Geography III, Sharon Olds’s The Dead and the Living, Louise Glück’s Averno, and poems written after 9/11. What these poems reveal at the intersection of personal and communal mourning are the mechanism of cognitive myth-making involved in denied grief and its social and ethical implications. Engaging with an assortment of philosophical, psychoanalytic, and psychological theories, Lost Loss in American Elegiac Poetry elucidates how poetry gives shape to the vague despondency of unrecognized loss and what kind of phantomic effects these equivocal grieving experiences may create.
Conrad Ostwalt explores the confluence of religion and popular cultural forms in the secular world, demonstrating that a secular religiosity has co-opted some of the functions previously reserved for religions institutions.
A charming and powerful example of how a great mass of material can be presented in an interesting and accurate manner. . . An excellent book for personal reading but. . . the perfect text for religion courses, C.C.D. programs, and adult education. - Spirituality Today [A] unique, people-oriented approach to the history of the Roman Catholic church. . . An ambitious, enlightening study not strictly for Catholics and suitable both for teaching and individual research. - Booklist A Catholic would welcome [it] as a gift. - Andrew M. Greeley, American Bookseller A work important both for itself and for the method it uses. . . Cunningham manages to convey a sweep of Catholic history and tradition...
This book builds on Robert Jay Lifton's theory of psychic numbing, and takes madness as a guiding metaphor. It shows that public perceptions of the Bomb are a kaleidoscope of ever-changing ideas and images. Recent changes in public awareness only signal new symptoms of this public madness, symptoms unwittingly fostered by the antinuclear movement. Since the newest nuclear images follow the same psychological pattern as their predecessors, they are likely to lead us deeper into nuclear madness. Chernus offers new interpretations of four major theorists int the psychology of religion—Paul Tillich, R.D. Laing, Mircea Eliade, and James Hillman—to trace the roots of nuclear madness back to th...
In 2004 the Roman Catholic Archdiocese of Boston announced plans to close or merge more than eighty parish churches. Scores of Catholics—28,000, by the archdiocese’s count—would be asked to leave their parishes. The closures came just two years after the first major revelations of clergy sexual abuse and its cover up. Wounds from this profound betrayal of trust had not healed. In the months that followed, distraught parishioners occupied several churches in opposition to the closure decrees. Why did these accidental activists resist the parish closures, and what do their actions and reactions tell us about modern American Catholicism? Drawing on extensive fieldwork and with careful att...
A comprehensive study of theology and film that explores how the Christian faith is portrayed in film throughout history.