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Persiadnea's Paradigm: The Devolution By: Lyra Massey In Persiadnea's Paradigm: The Devolution, Sabina Lavoie is a young woman who is forced to grow up fast as her world falls apart. She and her troubled friends fight the forces of evil while trying to maintain their normal lives. Persiadnea's Paradigm has sarcasm, wit, funny, drama, romance, villains, and antiheroes. The message is about life being hard and you cannot not always see or pinpoint who the bad guys are. People are complicated and what drives them is selfish desire. The story is not like the standard stories written or on screen. The main characters are flawed, good and bad guys. We need to be reminded that people are not always going to follow the social plan, so we should calm down and stop trying to break them.
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Topology, for many years, has been one of the most exciting and influential fields of research in modern mathematics. Although its origins may be traced back several hundred years, it was Poincaré who "gave topology wings" in a classic series of articles published around the turn of the century. While the earlier history, sometimes called the prehistory, is also considered, this volume is mainly concerned with the more recent history of topology, from Poincaré onwards.As will be seen from the list of contents the articles cover a wide range of topics. Some are more technical than others, but the reader without a great deal of technical knowledge should still find most of the articles accessible. Some are written by professional historians of mathematics, others by historically-minded mathematicians, who tend to have a different viewpoint.
Includes the Society's proceedings and list of members.
The goal of Handbook of International Perspectives on Feminism is to present the histories, status, and contours of feminist research and practice in their respective regional and/or national contexts. The editors have invited researchers who are doing this work to present their perspectives on women, culture, and rights with the objective to illuminate the diverse forms that feminist psychological work takes around the world, and connect these forms with the unique positions and concerns of women in these regions. What does "feminist psychology" look like in Japan? In South Africa? In Sri Lanka? In Canada? In Brazil? How did it come to look this way? How do psychologists in these countries or regions, each with unique political, economic, and cultural histories, engage in feminist work in the societies in which they live? How do they employ the tools of "psychology" – broadly defined – to do this work, and what tensions and challenges have they faced?
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