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Title first published in 2003. Chowdhury looks at the problems of democratization and development as it relates to building democratic institutions in the newly democratizing countries such as Bangladesh, India and Pakistan.
From an unpromising start as 'the basket-case' to present day plaudits for its human development achievements, Bangladesh plays an ideological role in the contemporary world order, offering proof that the neo-liberal development model works under the most testing conditions. How were such rapid gains possible in a context of chronically weak governance? The Aid Lab subjects this so-called 'Bangladesh paradox' to close scrutiny, evaluating public policies and their outcomes for poverty and development since Bangladesh's independence in 1971. Countering received wisdom that its gains owe to an early shift to market-oriented economic reform, it argues that a binding political settlement, a soci...
An insightful history of censorship, hate speech, and majoritarianism in post-partition South Asia. At the time of the India-Pakistan partition in 1947, it was widely expected that India would be secular, home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu state, and Pakistan has drawn ever narrower interpretations of what it means to be an Islamic republic. Bangladesh, the former eastern wing of Pakistan, has swung between professing secularism and Islam. Neeti Nair assesses landmark debates since partition—debates over the c...
Through extensive field research, Elora Shehabuddin explores the profound implications of women's political and social mobilization for reshaping Islam. Specifically, she examines the lives of Muslim women in Bangladesh who have become increasingly mobilized by the activities of predominantly secular NGOs, yet who desire to retain, reclaim, and reshape-rather than reject-their faith. In their employment and in their interactions with the legal system, the state, NGOs, and political and religious groups, women are changing state practices, views of women in the public sphere, and the nature of lived Islam itself. In contrast to most work on Islam and Muslims, which has focused on the Middle East and has privileged the study of religious and legal texts, this book redirects our attention to South Asia, home to one of the largest Muslim populations in the world, and emphasizes the actual experiences of Muslims. Women and gender, as well as Bangladesh's formally democratic context, are central to this inquiry and analysis.
Since its hard-won independence from Pakistan, Bangladesh has been ravaged by economic and environmental disasters. Only recently has the country begun to emerge as a fragile, but functioning, parliamentary democracy. The story of Bangladesh, told through the pages of this concise and readable book, is a truly remarkable one. By delving into its past, and through an analysis of the economic, political and social changes that have taken place over the last twenty years, the book explains how Bangladesh is becoming of increasing interest to the international community as a portal into some of the key issues of our age. In this way the book offers an important corrective to the view of Bangladesh as a failed state.
An exploration of powerful Muslim women covering issues of gender, culture and politics in Islam.
This cluster of books presents innovative and nuanced knowledge on water resources, based on detailed case studies from South Asia—India, Bangladesh, Bhutan, Nepal, Pakistan, and Sri Lanka. In providing comprehensive analyses of the existing economic, demographic and ideological contexts in which water policies are framed and implemented, the volumes argue for alternative, informed and integrated approaches towards efficient management and equitable distribution of water. These also explore the globalization of water governance in the region, particularly in relation to new paradigms of neoliberalism, civil society participation, integrated water resource management (IWRM), public–private partnerships, privatization, and gender mainstreaming. These volumes will be indispensable for scholars and students of development studies, environmental studies, natural resource management, governance and public administration, particularly those working on water resources in South Asia. They will also be useful for policymakers and governmental and non-governmental organizations.
This book conceptualizes the politics of Bangladesh through an Islamic concept called ummah or the global brotherhood of Muslims. It demonstrates that, against the backdrop of geopolitics, capitalism and free flow of ideas, localization of this global religious concept at individual level, institutional level, major party platforms and state has cemented the current political condition in Bangladesh in which religiosity, religious intolerance, Islamization and extremism take place. By exploring the effects of ummah in Bangladeshi politics, this book shows how major political parties have mainstreamed political Islam in the country. The book rejects the long standing scholarly claim of religious-secular distinction in Bangladeshi politics and argues that with most Muslim-dominated states, there are no major secular parties in Bangladesh. There are only Islamic parties, which are more or less Islamic. The purely ‘rational’ domain of politics in Bangladesh is long lost, and political Islam sets the framework for politics in the country. The reason behind this logic of Bangladeshi politics is formed, contained and expanded by ummah.