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The Aid Lab
From an unpromising start as 'the basket-case' to present day plaudits for its human development achievements, Bangladesh plays an ideological role in the contemporary world order, offering proof that the neo-liberal development model works under the most testing conditions. How were such rapid gains possible in a context of chronically weak governance? The Aid Lab subjects this so-called 'Bangladesh paradox' to close scrutiny, evaluating public policies and their outcomes for poverty and development since Bangladesh's independence in 1971. Countering received wisdom that its gains owe to an early shift to market-oriented economic reform, it argues that a binding political settlement, a soci...
Water Resource Management in South Asia
This cluster of books presents innovative and nuanced knowledge on water resources, based on detailed case studies from South Asia—India, Bangladesh, Bhutan, Nepal, Pakistan, and Sri Lanka. In providing comprehensive analyses of the existing economic, demographic and ideological contexts in which water policies are framed and implemented, the volumes argue for alternative, informed and integrated approaches towards efficient management and equitable distribution of water. These also explore the globalization of water governance in the region, particularly in relation to new paradigms of neoliberalism, civil society participation, integrated water resource management (IWRM), public–private partnerships, privatization, and gender mainstreaming. These volumes will be indispensable for scholars and students of development studies, environmental studies, natural resource management, governance and public administration, particularly those working on water resources in South Asia. They will also be useful for policymakers and governmental and non-governmental organizations.
Hurt Sentiments
An insightful history of censorship, hate speech, and majoritarianism in post-partition South Asia. At the time of the India-Pakistan partition in 1947, it was widely expected that India would be secular, home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu state, and Pakistan has drawn ever narrower interpretations of what it means to be an Islamic republic. Bangladesh, the former eastern wing of Pakistan, has swung between professing secularism and Islam. Neeti Nair assesses landmark debates since partition—debates over the c...
Democratization in South Asia
Title first published in 2003. Chowdhury looks at the problems of democratization and development as it relates to building democratic institutions in the newly democratizing countries such as Bangladesh, India and Pakistan.
Bangladesh
Since its hard-won independence from Pakistan, Bangladesh has been ravaged by economic and environmental disasters. Only recently has the country begun to emerge as a fragile, but functioning, parliamentary democracy. The story of Bangladesh, told through the pages of this concise and readable book, is a truly remarkable one. By delving into its past, and through an analysis of the economic, political and social changes that have taken place over the last twenty years, the book explains how Bangladesh is becoming of increasing interest to the international community as a portal into some of the key issues of our age. In this way the book offers an important corrective to the view of Bangladesh as a failed state.
Muslim Women of Power
An exploration of powerful Muslim women covering issues of gender, culture and politics in Islam.
Reshaping the Holy
Through extensive field research, Elora Shehabuddin explores the profound implications of women's political and social mobilization for reshaping Islam. Specifically, she examines the lives of Muslim women in Bangladesh who have become increasingly mobilized by the activities of predominantly secular NGOs, yet who desire to retain, reclaim, and reshape-rather than reject-their faith. In their employment and in their interactions with the legal system, the state, NGOs, and political and religious groups, women are changing state practices, views of women in the public sphere, and the nature of lived Islam itself. In contrast to most work on Islam and Muslims, which has focused on the Middle East and has privileged the study of religious and legal texts, this book redirects our attention to South Asia, home to one of the largest Muslim populations in the world, and emphasizes the actual experiences of Muslims. Women and gender, as well as Bangladesh's formally democratic context, are central to this inquiry and analysis.
Islam and Democracy in South Asia
Grounded in the Weberian tradition, Islam and Democracy in South Asia: The Case of Bangladesh presents a critical analysis of the complex relationship between Islam and democracy in South Asia and Bangladesh. The book posits that Islam and democracy are not necessarily incompatible, but that the former has a contributory role in the development of the latter. Islam came to Bengal largely by Sufis and missionaries through peaceful means and hence a moderate form of this religion got rooted in the society. Both militant Islam and militant secularism are equal threats to democracy and pluralism. Like democracy, political Islam has many faces. Political Islam adhering to democratic norms and practices, what the authors call “democratic Islamism,” unlike “militant Islamism,” is not anti-democratic. The book shows that the suppression of democracy and human rights creates avenues for the consolidation of militant Islamism, orthodox Islam, and “Islamic” terrorism, while the “fair play” of democracy results in the decline of anti-democratic form of political Islam.
