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This collection, presented to Michael Friedrich in honour of his academic career at of the Centre for the Study of Manuscript Cultures, traces key concepts that scholars associated with the Centre have developed and refined for the systematic study of manuscript cultures. At the same time, the contributions showcase the possibilities of expanding the traditional subject of ‘manuscripts’ to the larger perspective of ‘written artefacts’.
The painted church in Darasge Maryam, in the Semen Mountain in northern Ethiopia, is witness to a remarkable event in Ethiopian history. Built by Daggazmac Webe in the 1850s for his coronation, it was not the venue for Webe's coronation, but for the coronation of Tewodros II, who had snatched victory from Webe. However, the art, paintings, liturgical objects and a very precious illuminated manuscript book of Revelation, the commissions and gifts by Webe, can still be seen there today. Dorothea McEwan, Hon. Fellow, has been the Archivist of The Warburg Institute, University of London.
When the 13th-century Coptic official al-Makīn Ibn al-ʿAmīd was thrown into prison by Sultan Baybars, he set out to compile a summary of Biblical, Graeco-Roman, and Islamic history for his own consolation. His work, which drew from a vast array of sources, enjoyed enduring success among various readerships: Oriental Christians, in Arabic-speaking communities but also in Ethiopia; Mamluk historians, including Ibn Ḫaldūn and al-Maqrīzī; and early modern Europe. A major instance of Christian-Muslim interaction in the pre-modern era, Ibn al-ʿAmīd’s chronography is still unpublished in its pre-Islamic part. This volume edits, analyzes, and translates the section from Adam to the Achaemenids.
The Hatata Inquiries are two extraordinary texts of African philosophy composed in Ethiopia in the 1600s. Written in the ancient African language of Geʿez (Classical Ethiopic), these explorations of meaning and reason are deeply considered works of rhetoric. They advocate for women’s rights and rail against slavery. They offer ontological proofs for God and question biblical commands while delighting in the language of Psalms. They advise on right living. They put reason above belief, desire above asceticism, love above sectarianism, and the natural world above the human. They explore the nature of being as well as the nature of knowledge, the human, ethics, and the human relation with th...
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Patristic Literature in Arabic Translations explores the Arabic translations of the Greek and Syriac Church Fathers, focusing on those produced in the Palestinian monasteries and at Sinai in the 8th–10th centuries and in Antioch during Byzantine rule (969–1084). These Arabic translations preserve patristic texts lost in the original languages. They offer crucial information about the diffusion and influence of patristic heritage among Middle Eastern Christians from the 8th century to the present. A systematic examination of Arabic patristic translations sheds light on the development of Muslim and Jewish theological thought. Contributors are Aaron Michael Butts, Joe Glynias, Habib Ibrahim, Jonas Karlsson, Sergey Kim, Joshua Mugler, Tamara Pataridze, Alexandre Roberts, Barbara Roggema, Alexander Treiger.
Erstmals wird hier die Fulle der englischsprachigen Athiopienliteratur geordnet dargeboten. In 100 Sections fuhrt der Autor alle fur die wissenschaftliche Beschaftigung mit Athiopien wichtigen Buch- und Zeitschriftenbeitrage zum Beispiel zur "Historyof Research", "Archaeology", "Religion", aber auch Fragen der "Sociology", "Agriculture", "Zoology" und "Medical Sciences" auf. Wie im Falle der deutschsprachigen Literatur ("Bibliographia Aethiopica: Die athiopienkundliche Literatur des deutschsprachigenRaumes" = Aethiopistische Forschungen 9 [1982]) berucksichtigt der Autor auch alle ihm zuganglichen Besprechungen, womit bei einer Aufnahme von mehr als 24.000 Titeln eine Art "Bibliographic Enzyclopedia" entstanden ist.
The first book to present an analysis of Arab response to fascism and Nazism from the perspectives of both individual countries and the Arab world at large, this collection problematizes and ultimately deconstructs the established narratives that assume most Arabs supported fascism and Nazism leading up to and during World War II. Using new source materials taken largely from Arab memoirs, archives, and print media, the articles reexamine Egyptian, Syrian, Lebanese, Palestinian, and Iraqi responses in the 1930s and throughout the war. While acknowledging the individuals, forces, and organizations that did support and collaborate with Nazi Germany and fascist Italy, Arab Responses to Fascism ...
In Making Sense of History: Narrativity and Literariness in the Ottoman Chronicle of Naʿīmā, Gül Şen offers the first comprehensive analysis of narrativity in the most prominent official Ottoman court chronicle