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This book challenges the traditional idea that religions can be understood primarily as texts to be interpreted, decoded, or translated. In More Than Belief, Manuel A. Vásquez argues for a new way of studying religions, one that sees them as dynamic material and historical expressions of the practices of embodied individuals who are embedded in social fields and ecological networks. He sketches the outlines of this approach through a focus on body, practices, and space. In order to highlight the centrality of these dimensions of religious experience and performance, Vásquez recovers materialist currents within religious studies that have been consistently ignored or denigrated. Drawing on state-of-the-art work in fields as diverse as anthropology, sociology, philosophy, critical theory, environmental studies, cognitive psychology, and the neurosciences, Vásquez offers a groundbreaking new way of looking at religion.
This 1997 study explores one of the most dramatic current interactions between religion and politics: the development of progressive Catholicism in Latin America. In particular, it examines economic, social and religious obstacles to progressive theology in Brazil. This 'popular' church built a utopian vision of social emancipation, drawing on Catholic social thought, humanistic Marxism and existentialism. It was a major democratizing force as Brazil emerged from dictatorship in the late 1970s. In the 1980s, however, the popular appeal of progressive Catholicism came under threat. Focusing on a Catholic community near Rio de Janeiro, Manuel A. Vásquez's incisive study shows how economic and political changes have affected religious practices, and argues that the plight of progressive Catholicism in Brazil forms part of a wider crisis of modernity and of humanist discourses.
A myth-busting account of the tragedies, trials, and successes of undocumented immigration in the United States. For decades now, America’s polarizing debate over immigration revolved around a set of one-dimensional characters and unchallenged stereotypes. The resulting policies—from the creation of ICE in 2003 to Arizona’s draconian law SB 1070—are dangerous and profoundly counterproductive. Based on years of research into the lives of ordinary migrants, Living “Illegal” offers richly textured stories of real people—working, building families, and enriching their communities even as the political climate grows more hostile. In the words of Publishers Weekly, it is a “compass...
Annotation. An exploration of how globalization affects the evolving roles of religion in the Americas.
Barcelona detective Pepe Carvalho’s radical past catches up with him when a powerful businessman—a patron of artists and activists—is found dead after going missing for a year. In search of the spirit of Paul Gauguin, Stuart Pedrell—eccentric Barcelona businessman, construction magnate, dreamer, and patron of poets and painters—disappeared not long after announcing plans to travel to the South Pacific. A year later he is found stabbed to death at a construction site in Barcelona. Gourmand gumshoe Pepe Carvalho is hired by Pedrell’s wife to find out what happened. Carvalho, a jaded former communist, must travel through circles of the old anti-Franco left wing on the trail of the killer. But with little appetite for politics, Carvalho also leads us on a tour through literature, cuisine, and the criminal underbelly of Barcelona in a typically brilliant twist on the genre by a Spanish master.
The Diaspora of Brazilian Religions explores the global spread of religions originating in Brazil, a country that has emerged as a major pole of religious innovation and production. Through ethnographically-rich case studies throughout the world, ranging from the Americas (Canada, the U.S., Peru, and Argentina) and Europe (the U.K., Portugal, and the Netherlands) to Asia (Japan) and Oceania (Australia), the book examines the conditions, actors, and media that have made possible the worldwide construction, circulation, and consumption of Brazilian religious identities, practices, and lifestyles, including those connected with indigenized forms of Pentecostalism and Catholicism, African-based ...
Before Columbus, the Americas were populated by many indigenous cultures, with a great diversity of religions. After 1492, European governments and churches dominated religious life. While Roman Catholicism was the official religion, great religious hybridization occurred, mixing European, indigenous, and often African traditions into distinctly New World forms. Latin American Religions provides an introduction through documents to the historical development and contemporary expressions of religious life in South and Central America, Mexico, and the Spanish-speaking Caribbean. A central feature of this text is its inclusion of both primary and secondary materials, including letters, sermons,...
After a visit to Argentina, Spain's most famous detective Pepe Carvalho is back in his beloved Barcelona and is swiftly embroiled in a murderous scandal amid the murky politics of 21st century Catalonia. When the son of a rich financier is murdered, Carvalho is called upon to investigate his mysterious death. In his quest for the killer, Carvalho has to infiltrate the world of Satanism and religious sects.The bon vivant detective also faces problems in his personal life, torn as he is between two women - his on-off partner Charo, and her eternal hesitations, and the enigmatic Yes, a lover from his youth. The professional and personal merge and a devastating betrayal leaves Carvalho fighting for his life.As ever, Montalbán astutely reflects on the current political situation in Europe with the added bonus of delicious Catalan recipes. This is Montalbán at the top of his game.
This book opens a new interdisciplinary frontier between religion and theatre studies to illuminate what has been seen as the religious or spiritual nature of Polish theatre director Jerzy Grotowski’s work.The central argument is that through an embodied, materialist approach to religion, and through a critical reading of the concepts of the New Age, a new understanding of Grotowski and religion can be developed. This is a vital reference for academics in both Religion and Theatre Studies that have an interest in the spiritual aspects of Grotowski’s work.
They met on a plane, back when Pepe Carvalho was still with the CIA, and had a pleasant, forgettable conversation. Years later, a woman shows up in Pepe's office in Barcelona to say that Pepe's seatmate, the industrialist Antonio Jauma, was her husband, and he's been murdered. The police say Jauma was a 'womanizer' and he was murdered buy a pimp. Pepe discovers that Jauma was a womanizer--in "the least pleasant sense", as an associate informs him, but he decides the police are wrong anyway, and goes at the case with his normal, phlegmatic doggedness-that is, with time out for a signature philosophical book-burning or two(Sarte, Sholokhov), cooking a grand meal or two(leek soup, freshly caught steamed turbot, discussing democracy, fascism, and communism with his assistant, and relaxing with his girlfriend Charo, whose last name he can't remember. At least, until he discovers that his own life is in danger for not accepting the official version of Jauma's death.