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"No One Helped"
In "No One Helped" Marcia M. Gallo examines one of America's most infamous true-crime stories: the 1964 rape and murder of Catherine "Kitty" Genovese in a middle-class neighborhood of Queens, New York. Front-page reports in the New York Times incorrectly identified thirty-eight indifferent witnesses to the crime, fueling fears of apathy and urban decay. Genovese's life, including her lesbian relationship, also was obscured in media accounts of the crime. Fifty years later, the story of Kitty Genovese continues to circulate in popular culture. Although it is now widely known that there were far fewer actual witnesses to the crime than was reported in 1964, the moral of the story continues to ...
Different Daughters
Nearly fifteen years before the birth of gay liberation, the Daughters of Bilitis (DOB) was the world's first organization committed to lesbian visibility and empowerment. Like its predominantly gay male counterpart, the Mattachine Society, DOB was launched in response to the oppressive anti-homosexual climate of the McCarthy era, when lesbian and gay people were arrested, fired from jobs, and had their children taken away simply because of their sexual orientation. It was against this political backdrop that a circle of San Francisco lesbians formed a private club where lesbians could meet others in a safe, affirming setting. The small social group evolved over the next two decades into a n...
Queer Brown Voices
In the last three decades of the twentieth century, LGBT Latinas/os faced several forms of discrimination. The greater Latino community did not often accept sexual minorities, and the mainstream LGBT movement expected everyone, regardless of their ethnic and racial background, to adhere to a specific set of priorities so as to accommodate a “unified” agenda. To disrupt the cycle of sexism, racism, and homophobia that they experienced, LGBT Latinas/os organized themselves on local, state, and national levels, forming communities in which they could fight for equal rights while simultaneously staying true to both their ethnic and sexual identities. Yet histories of LGBT activism in the 197...
Different Daughters
Traces the story of the world's first organization committed to lesbian civil rights and empowerment, describing how it was launched alongside its gay male counterpart, the Mattachine Society, in response to the oppressive anti-homosexual climate of the McCarthy era, in an account that surveys its contributions and evolution over the course of two decades.
Bodies of Evidence
Bodies of Evidence: The Practice of Queer Oral History is the first book to provide serious scholarly insight into the methodological practices that shape lesbian, gay, bisexual, transgender, and queer oral histories. Each chapter pairs an oral history excerpt with an essay in which the oral historian addresses his or her methods and practices. With an afterword by John D'Emilio, this collection enables readers to examine the role memory, desire, sexuality, and gender play in documenting LGBTQ communities and cultures. The historical themes addressed include 1950s and '60s lesbian bar culture; social life after the Cuban revolution; the organization of transvestite social clubs in the U.S. m...
The Lexington Six
On September 23, 1970, a group of antiwar activists staged a robbery at a bank in Massachusetts, during which a police officer was killed. While the three men who participated in the robbery were soon apprehended, two women escaped and became fugitives on the FBI's Ten Most Wanted list, eventually landing in a lesbian collective in Lexington, Kentucky, during the summer of 1974. In pursuit, the FBI launched a massive dragnet. Five lesbian women and one gay man ended up in jail for refusing to cooperate with federal officials, whom they saw as invading their lives and community. Dubbed the Lexington Six, the group's resistance attracted national attention, inspiring a nationwide movement in o...
Breaking the Wave: Women, Their Organizations, and Feminism, 1945-1985
Breaking the Wave is the first anthology of original essays by both younger and established scholars that takes a long view of feminist activism by systematically examining the dynamics of movement persistence during moments of reaction and backlash. Ranging from the "civic feminism" of white middle-class organizers and the "womanism" of Harlem consumers in the immediate postwar period, to the utopian feminism of Massachusetts lesbian softball league founders and environmentally minded feminists in the 1970s and 1980s, Breaking the Wave documents a continuity of activism in both national and local organizing that creates a new discussion, and a new paradigm, for twentieth century women’s history. Contributors: Jacqueline L. Castledine, Susan K. Freeman, Julie A. Gallagher, Marcia Gallo, Sally J. Kenney, Rebecca M. Kluchin, Kathleen A. Laughlin, Lanethea Mathews, Catherine E. Rymph, Julia Sandy-Bailey, Jennifer A. Stevens, Janet Weaver, and Leandra Zarnow.
Marabou Stork Nightmares
Roy Strang is engaged in a strange quest in a surrealist South Africa. His mission is to eradicate an evil predator-scavenger bird, the marabou stork, before it drives away the peace-loving flamingo from the picturesque Lake Torto. But behind this world lies another: the world of Roy's bizarre family, the Scottish housing scheme in which he grew up, his mundane job, a disastrous emigration to Africa, and his youthful life of brutality with a gang of soccer casuals. As one world crashes into the other, this potentially charming story of ornithological goodwill mutates into a filthy tale of violence, abuse and redemption.
We, Too, Must Love
Certain they had touched a nerve (and found a large untapped market) with We Walk Alone, the pioneering portrait of lesbian life in the 1950s, Gold Medal Books asked Ann Aldrich to respond to readers demanding more information about lesbians and lesbian communities in and around New York City. Described by Stephanie Foote as "a fascinating gloss on We Walk Alone, for it is a deliberate and considered response" to hundreds of letters addressed to Ann Aldrich, We, Too, Must Love (1958) probes deeper into questions of class, notably by exploring the working lives of lesbians, many undercover, delineating their diversity in more detail.
How the Religious Right Shaped Lesbian and Gay Activism
While gay rights are on the national agenda now, activists have spent decades fighting for their platform, seeing themselves as David against the religious righta s Goliath. At the same time, the religious right has continuously and effectively countered the endeavors of lesbian and gay activists, working to repeal many of the laws prohibiting discrimination based on sexual orientation and to progress a constitutional amendment a protectinga marriage. In this accessible and grounded work, Tina Fetner uncovers a remarkably complex relationship between the two movementsa one that transcends political rivalry.
